The Deadly History of “They’re Raping Our Women”

Roundup
tags: racism, Church shooting



Jamelle Bouie is a Slate staff writer covering politics, policy, and race.

Amid his Wednesday night rampage at Emanuel African Methodist Episcopal Church in Charleston, South Carolina—killing nine people—21-year-old Dylann Storm Roof reportedly told churchgoers, “You rape our women, and you’re taking over our country, and you have to go.”

Of the assertions in that statement, it’s the first that has a long, deadly history. In the late 19th century, rape was a frequent justification for racist violence. “To palliate this record … and excuse some of the most heinous crimes that ever stained the history of a country,” wrote journalist Ida B. Wells-Barnett on lynchings in her pamphlet Southern Horrors, “the South is shielding itself behind the plausible screen of defending the honor of its women.” Indeed, Wells points to a host of Southern newspapers that defended “lynch’s law” with reference to an alleged epidemic of black-on-white rape. In one editorial, published by the Memphis Daily Commercial, editors declared, “The commission of this crime grows more frequent every year,” and, “There is no longer a restraint upon the brute passion of the Negro.”

As Wells-Barnett would show, however, there was no substance to the charge. “The world knows that the crime of rape was unknown during four years of civil war, when the white women of the South were at the mercy of the race which is all at once charged with being a bestial one,” she writes. In reality, these accusations of rape were often covers for consensual—and taboo—relationships between black men and white women. “Whites could not countenance the idea of a white woman desiring sex with a Negro, thus any physical relationship between a white woman and a black man had, by definition, to be an unwanted assault,” writes historian Philip Dray, describing Wells-Barnett’s argument in his book At the Hands of Persons Unknown: The Lynching of Black America. In one instance, found Wells-Barnett, a black man in Indianola, Mississippi, was lynched for raping the local sheriff’s 7-year-old daughter. When Wells-Barnett went to investigate, however, she found something very different:

Wells traveled to Indianola and met the alleged rape victim, who was no girl but a grown woman in her late teens. The “brute,” Wells learned, had worked on the sheriff’s farm for a number of years and was acquainted with every member of the family.  The woman had been found in her lover’s cabin by her father, who led a lynch mob in order to save his daughter’s reputation.


Make any list of anti-black terrorism in the United States, and you’ll also have a list of attacks justified by the specter of black rape. The Tulsa race riot of 1921—when white Oklahomans burned and bombed a prosperous black section of the city—began after a black teenager was accused of attacking, and perhaps raping, a white girl in an elevator. The Rosewood massacre of 1923, in Florida, was also sparked by an accusation of rape. And most famously, 14-year-old Emmett Till was murdered after allegedly making sexual advances on a local white woman. ...




comments powered by Disqus