Stephanie Coontz: Marriages divided by classtags: Stephanie Coontz, marriage, class
...“There are really good studies showing that single people are more likely than married couples to be in touch with friends, neighbors, siblings and parents,” said Bella DePaulo, author of “Singled Out” and a visiting professor of psychology at the University of California, Santa Barbara.
But that doesn’t mean they’ll be single forever. “There are not just more types of families and living arrangements than there used to be,” said Stephanie Coontz, author of the coming book “Intimate Revolutions,” and a social historian at Evergreen State College in Olympia, Wash. “Most people will move through several different types over the course of their lives.”
At the same time, the old-fashioned family plan of stably married parents residing with their children remains a source of considerable power in America — but one that is increasingly seen as out of reach to all but the educated elite.
“We’re seeing a class divide not only between the haves and the have-nots, but between the I do’s and the I do nots,” Dr. Coontz said. Those who are enjoying the perks of a good marriage “wouldn’t stand for any other kind,” she said, while those who would benefit most from marital stability “are the ones least likely to have the resources to sustain it.”...
comments powered by Disqus
- CIA Plans Huge Release of Top-Secret Reports From the 1960s
- South Dakota drops history as a high school requirement
- The Forgotten History Of 'Violent Displacement' That Helped Create The National Parks
- Gospel of Jesus’ Wife May Be Authentic, New Tests Suggest
- Architect Sought for Obama’s Presidential Library Complex
- Historian author Antony Beevor says his new World War 2 book may anger Americans
- Ron Radosh and Allis Radosh plan to defend Warren Harding in a new book
- Historians tackle America’s mass incarceration problem
- Report: Russian studies in crisis
- Ken Burns: Donald Trump’s birtherism — a “politer way of saying the ‘N-word'” — proves America isn’t remotely “post-racial”