Ken Burns Got "Prohibition" WrongRoundup
tags: alcohol, Prohibition, libertarianism, individualism, documentary, temperance, Addiction, social reform
Mark Lawrence Schrad is professor of political science and director of Russian area studies at Villanova University in Pennsylvania. He is the author of Smashing the Liquor Machine: A Global History of Prohibition (2021).
I have only the highest respect for the documentarian Ken Burns. He’s America’s storyteller: an unrivalled filmmaker whose creativity, passion and style shine through every history he portrays. My intent is not to dunk on anyone, but rather to start a conversation about how Americans as a society grapple with our own contentious history. Our identities are shaped by the collective experiences of our past, and how we see ourselves in relation to them. Together, we constantly reframe and revise the past to make it make sense to us in the present.
It just so happens that the best place to start that conversation is with Burns and Lynn Novick’s five-and-a-half-hour TV miniseries Prohibition (2011), which covers that most misunderstood chapter in US history, from the 1919 ratification of the 18th Amendment – prohibiting ‘the manufacture, sale, or transportation of intoxicating liquors’ – until its repeal by the 21st Amendment in 1933. Prohibition deserves our attention because it reflects what we think we know about history, rather than the actual history itself. It is what the comedian Stephen Colbert called ‘truthiness’ in truth’s stead. The problems start within the first five seconds of the film. The filmmakers set the narrative tone for the entire series with an epigraph – stark white letters centred against a black background:
Nothing so needs reforming as other people’s habits.
Fanatics will never learn that, though it be written in letters of gold across the sky.
It is the prohibition that makes anything precious.
– Mark Twain
Direct. Eloquent. Authoritative. Damning. The framing is clear: temperance activists are the bad guys, ‘fanatics’ hellbent on changing other people’s habits who are dumb enough to ‘never learn’ the most obvious lessons staring them right in the face. The problem is that Twain never really said that. Instead, it is a mosaic of unconnected quotes, spanning different works of fiction and nonfiction over the years.
‘Nothing so needs reforming as other people’s habits’ comes from Pudd’nhead Wilson (1894): Twain’s serialised novel about race, slavery and small-town religion. ‘Fanatics will never learn that …’ was scrawled in Twain’s travel notebook while in London in November 1896 as he extolled the virtues of ‘temperate temperance’. And ‘it is the prohibition that makes anything precious’ came 11 months earlier while in India, as Twain ruminated about Adam, Eve and forbidden fruit during his visit to Allahabad.
When stitched together, they make for a compelling framework for what we feel to be true about temperance and prohibitionism. In the 11 years since the release of the TV series, nobody seems to have noticed this. Still, the epigraph sets the stage for what’s to come. Burns and Novick are gifted storytellers, and every story needs conflict – heroes versus villains, good guys versus bad guys. They’ve cast prohibitionists as the bad guys, as they so often are when prohibition is remembered: hard-headed fanatics intent on dictating ‘other people’s habits’ in a manner most undemocratic and un-American.
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