SOON AFTER MEEETING Susan B. Anthony in 1895 at a convention of the National-American Woman Suffrage Association (N-AWSA) in Atlanta, Adella Hunt Logan wrote to the suffragist leader, “I am working with women who are slow to believe that they will get help from the ballot, but someday I hope to see my daughter vote right here in the South.” She strove to spur often frightened or otherwise reluctant black women to political action through gaining access to the ballot; she lobbied for equal pay as well, and ultimately espoused women’s reproductive rights.

The letter and Hunt Logan herself were virtually unique, because in her own eyes, and as specified by law, she was “a Negro.” Due to her predominantly Caucasian ancestry, however (both her mother and her black-Cherokee-white maternal grandmother maintained longstanding, consensual relationships with slaveholding white men), Hunt Logan herself looked white. As an adult, she occasionally “passed” to travel on the Jim Crow South’s railways, and to attend segregated political gatherings, such as the N-AWSA’s, from which she brought suffrage tactics and materials back to share with her own people. At the time, she was the N-AWSA’s only African-American lifetime member, and the only such member from ultraconservative Alabama, where she lived with her husband, Warren Logan, and their children, and taught for three decades at Booker T. Washington’s Tuskegee Institute, the agricultural and industrial school for black Southerners that drew such prominent visitors as Frederick Douglass, Presidents William McKinley and Theodore Roosevelt, and philanthropists Andrew Carnegie and Julius Rosenwald.