Nicholas Kristof: As Scholars Begin to Subject the Koran to Critical Scrutiny, Some Howl
Nicholas D. Kristof, in the NYT (Aug. 4, 2004):
"The virgins are calling you," Mohamed Atta wrote reassuringly to his fellow hijackers just before 9/11.
It has long been a staple of Islam that Muslim martyrs will go to paradise and marry 72 black-eyed virgins. But a growing body of rigorous scholarship on the Koran points to a less sensual paradise - and, more important, may offer a step away from fundamentalism and toward a reawakening of the Islamic world.
Some Islamic theologians protest that the point was companionship, never heavenly sex. Others have interpreted the pleasures quite explicitly; one, al-Suyuti, wrote that sex in paradise is pretty much continual and so glorious that"were you to experience it in this world you would faint."
But now the same tools that historians, linguists and archaeologists have applied to the Bible for about 150 years are beginning to be applied to the Koran. The results are explosive.
The Koran is beautifully written, but often obscure. One reason is that the Arabic language was born as a written language with the Koran, and there's growing evidence that many of the words were Syriac or Aramaic.
For example, the Koran says martyrs going to heaven will get"hur," and the word was taken by early commentators to mean"virgins," hence those 72 consorts. But in Aramaic, hur meant"white" and was commonly used to mean"white grapes."
Some martyrs arriving in paradise may regard a bunch of grapes as a letdown. But the scholar who pioneered this pathbreaking research, using the pseudonym Christoph Luxenberg for security reasons, noted in an e-mail interview that grapes made more sense in context because the Koran compares them to crystal and pearls, and because contemporary accounts have paradise abounding with fruit, especially white grapes.
Dr. Luxenberg's analysis, which has drawn raves from many scholars, also transforms the meaning of the verse that is sometimes cited to require women to wear veils. Instead of instructing pious women"to draw their veils over their bosoms," he says, it advises them to"buckle their belts around their hips."
Likewise, a reference to Muhammad as"ummi" has been interpreted to mean he was illiterate, making his Koranic revelations all the more astonishing. But some scholars argue that this simply means he was not"of the book," in the sense that he was neither Christian nor Jewish.
Islam has a tradition of vigorous interpretation and adjustment, called ijtihad, but Koranic interpretation remains frozen in the model of classical commentaries written nearly two centuries after the prophet's death....
comments powered by Disqus
- 150 years later, schools are still a battlefield for interpreting Civil War
- Where are America's memorials to pain of slavery, black resistance?
- Richmond split over Confederate history
- The World's Jewish Population Is Nearing Pre-Holocaust Levels
- Bernie Sanders’s Revolutionary Roots Were Nurtured in ’60s Vermont
- Did a historian who said he’s a victim of McCarthyism get the story wrong?
- Stephanie Coontz’s work on the history of marriage cited by the Supreme Court.
- How Does It Feel To Have One’s Work as a Historian Cited by the Supreme Court? Cool. Very Cool. Thank You Very Much.
- NYT History Book Reviews: Who Got Noticed this Week?
- David Hackett Fischer wins $100,000 prize for lifetime achievement in military writing