A lost world made by women
Unlike sisterhoods that required a life spent apart from society under vows of chastity, these Catholic women looked for holiness outside monastic norms. Although they lived and prayed together within an enclave, partly as a form of mutual protection — some historians believe they banded together after losing their men to the Crusades, which left behind mainly criminals and louts — beguines were not confined to the cloister. Many ministered to the poor and sick outside their walls. Lifelong celibacy was not required either. They could leave the order and marry (but not return).
Each community had its own rules, albeit under the aegis of the church, and several housed mystics who developed ecstatic approaches to worship. Little wonder, then, that over the centuries they suffered waves of distrust and persecution as heretical"free spirits."
Traces of these remarkable women and their idiosyncratic spiritual ways can be found today in the urban islands of quietness they once called home. Known as beguinages or begijnhofs, several dozen of these compounds are still intact (to varying degrees) from England to Germany.
comments powered by Disqus
Randll Reese Besch - 7/22/2008
I would find it very interesting to read.
- Tut’s beard glued back on like a bad craft project
- Smithsonian working to finalize deal for new site in London
- The voices of Auschwitz
- What countries teach children about the Holocaust varies hugely
- Duke honors historian John Hope Franklin with year-long series of events
- What New Left History Gave Us
- Marcus Borg, Liberal Christian Scholar, Dies at 72
- Richard Hofstadter’s insights into the "paranoid style in American politics” lauded in the NYT