America’s Struggle for Moral CoherenceRoundup
tags: Civil War, Abraham Lincoln
Five years earlier, he had been more candid. Speaking in Chicago in the summer of 1858, Lincoln noted that when the republic was founded, “we had slavery among us,” and that “we could not get our Constitution unless we permitted” slavery to persist in those parts of the nation where it was already entrenched. “We could not secure the good we did secure,” he said, “if we grasped for more.” The United States, in other words, could not have been created if the eradication of human bondage had been a condition of its creation. Had Lincoln said at Gettysburg that the nation was conceived not in liberty but in compromise, the phrase would have been less memorable but more accurate.
The hard truth is that the United States was founded in an act of accommodation between two fundamentally different societies. As one Southern-born antislavery activist wrote, it was a “sad satire to call [the] States ‘United,’” because in one-half of the country slavery was basic to its way of life, while in the other it was fading or already gone. The Founding Fathers tried to stitch these two nations together with no idea how long the stitching would hold.
There were many reasons why this composite nation unraveled in the mid-19th century—but one in particular exposed the idea of the “United” States as a lie. This was the fact that even before the founding, enslaved people repeatedly risked their lives to flee their masters in search of freedom. The Founding Fathers knew the problem firsthand. Many of them were slaveholders themselves, including Thomas Jefferson and George Washington, whose own slaves periodically ran away. And so, in Article IV, Section 2, Clause 3 of the Constitution, which came to be known as the Fugitive Slave Clause, they tried to solve the problem. That clause declared that “no person held to service or labor in one state” could escape from coerced labor by fleeing from a state where slavery was legal to a state where it was illegal.
The constitutional principle was clear, but it proved to be unenforceable. Over the first half of the 19th century, as enslaved men and women ran from slavery to freedom, the federal government remained too weak to do much to stop them. By the second quarter of the century, some of the fugitives—the most famous was Frederick Douglass—were telling their stories with the help of white abolitionist editors in speeches and memoirs that ripped open the screen behind which America tried to conceal the reality that a nation putatively based on the principle of human equality was actually a prison house in which millions of Americans had virtually no rights at all. By awakening Northerners to this fact, and by enraging Southerners who demanded the return of their “absconded” property, they pushed the nation toward confronting the truth that America was really two nations, not one. ...
comments powered by Disqus
- New Statue Unsettles Italian City: Is It Celebrating a Poet or a Nationalist?
- A Charter School Gets Canceled for Wanting to Teach Indigenous History
- The 1969 Documentary That Tried to Humanize Queen Elizabeth II and The Royal Family
- The 96-Year-History of the Equal Rights Amendment
- The Amazon Rainforest under Threat
- An interview with historian James Oakes on the New York Times’ 1619 Project
- Historian Jeffrey Engel Takes Listener Questions On Impeachment Inquiry on NPR's All Things Considered
- 5 Historians on What Was Truly Unprecedented in This Week’s Impeachment Hearings
- Teaching impeaching: History comes to life in school as teachers seize on this historic moment. Here’s what some are doing — and how.
- Smithsonian Elevates the Frequently Ignored Histories of Women