Stonewall and the Politics of MemoryRoundup
tags: gay history, Stonewall, LGBT
In the summer of 1969, the word “homosexual” appeared once on the front page of the New York Times: sometime during the last weekend in June, vigilantes in Queens chopped down several dozen trees in a wooded area because they were upset men were cruising there at night. That same weekend, people rioted outside a Greenwich Village gay bar after a police raid—a story the Times covered in a much shorter item on an interior page. Days later, in a digest for the most important gay newsletter between the coasts, Chicago’s William B. Kelley gave the two events equal space: “Riot, Tree-Cutting Mark NYC Gay Scene.”
No one knew, on the first night of the Stonewall rebellion, that one month later activists would lead a peaceful march on the NYPD’s Sixth Police Precinct, or that the one-year anniversary would see marchers in four U.S. cities proclaiming “gay liberation.” TV networks routinely flew motion-picture footage across the ocean from Vietnam for domestic broadcast, but they sent no cameras downtown to cover Stonewall—not even on the sixth night. No video has surfaced.
But in Roland Emmerich’s movie Stonewall, when a glowing, gauzy dawn breaks after the first night of rioting, a new era in gay history has already begun. The movie fast-forwards to the one-year anniversary. As a result we see almost nothing of the year in which Stonewall in fact became important.
For historians, too much happened later. An unexpected clash between bar patrons and policemen—patrons managed to barricade cops inside the bar—was a political opportunity. New York gay activists grabbed it and ran with it.
Emmerich’s movie about the 1969 uprising against police harassment, the first theatrically-released dramatization in twenty years, is not like “Kinsey” or “Milk”—flawed Hollywood fictionalizations that I can still imagine teaching with. The strangest thing is that much of it takes place in Indiana. As the movie begins, Danny has been admitted to Columbia University with a scholarship for the fall 1969 semester, but, caught giving the quarterback a blowjob, flees his small-town Midwestern high school mid-spring. While fighting to hold onto his scholarship, he falls in with a gang of homeless but lovable queer youths, led by effeminate Puerto Rican Ray. Danny gets a job at an Italian grocery—to Christopher Street what Mr. Hooper’s store is to Sesame Street—yet faces a moral dilemma when his new friends want him to steal things for them. ...
comments powered by Disqus
- History Says Bloomberg 2020 Would Be a Sure Loser
- Then and now: How Trump impeachment hearing is different
- Poland asks Netflix to make changes to documentary about Nazi death camp guard
- What is a caliph? The Islamic State tries to boost its legitimacy by hijacking a historic institution
- Russian Historian Professor, Found With Bag of Severed Arms, Admits He Killed Student
- Black Perspectives Publishes Online Forum: "Researching, Teaching, and Embodying the Black Diaspora"
- Distinguished professor, civil war historian James I. “Bud” Robertson Jr. passes away
- Noel Ignatiev, scholar who called for abolishing whiteness, dies at 78
- Historians Elizabeth Catte, Rebecca Solnit, and Peniel Joseph Quoted in Washington Post Article, "The Democrats Are Moving Left. Will America Follow?"
- When Southern Historians Made History Themselves