Samuel Rachlin: Stalin’s Long Shadowtags: World War II, NYT, Soviet Union, Joseph Stalin, Samuel Rachlin
Samuel Rachlin, a Danish journalist based in Washington, was born in Siberia, where his family lived in exile for 16 years, and came to Denmark at age 10. A collection of his essays, “Me and Stalin,” was published in Danish in 2011.
SIXTY years after Josef Stalin’s death on March 5, 1953, Russia is still struggling whether to view him as mass murderer or a national hero. Although his name and statues have been almost absent from Russia since the de-Stalinization campaign that followed his death, he continues to impose himself onto Russia’s political discourse far more prominently than Lenin, the founder of the Soviet state whose body still lies in the mausoleum on Red Square.
Although Russians know more about Stalin’s crimes than they did ever before, many politicians and historians want to pull him out of the shadows and celebrate him for his role in the industrialization of the young Soviet state and the victory over Nazi Germany.
Communists have collected 100,000 signatures on a petition to give Volgograd back the name Stalingrad; others are seeking a referendum to this end. If there is a Metro station in Paris called Stalingrad, they argue, why should the name be banned in Russia? Earlier this year, on the 70th anniversary of the battle of Stalingrad, buses in several Russian cities were decorated with portraits of Stalin....
comments powered by Disqus
- South Dakota drops history as a high school requirement
- The Forgotten History Of 'Violent Displacement' That Helped Create The National Parks
- Gospel of Jesus’ Wife May Be Authentic, New Tests Suggest
- Architect Sought for Obama’s Presidential Library Complex
- 2016 election's leading candidates have strong Jewish family ties
- Ron Radosh plans to defend Warren Harding in a new book
- Historians tackle America’s mass incarceration problem
- Report: Russian studies in crisis
- Ken Burns: Donald Trump’s birtherism — a “politer way of saying the ‘N-word'” — proves America isn’t remotely “post-racial”
- Medievalist calls on historians to welcome pop culture