The 9-11 Anniversary Was a Missed Opportunity for American Teachers
Is it possible that no one in the audience saw through this nonsense? "God Bless America" is not an assertion of entitlement; rather it is an invocation, a prayer asking for the blessing of God. Swedes and Kenyans are equally entitled to seek that blessing. Loewen's reception by the NCSS is hardly surprising. As Diane Ravitch wrote in 1997, 81.5 percent of American social studies teachers did not major or minor in history and most do not have degrees in any academic field. It shows.
In the rush to "understand" the September 11 attacks, social studies gurus have bungled a stunning opportunity to teach the history of American constitutionalism. "It was not self-evident in 1776," historian Lance Banning wrote in 1987, "that all men are created equal, that governments derive their just authority from popular consent, or that good governments exist in order to protect God-given rights. These concepts are not undeniable in any age. From the point of view of eighteenth-century Europeans, they contradicted common sense. The notions that a sound society could operate without natural subordination, where men were either commoners or nobles, or that a stable government could be based on elections, seemed both frightening and ridiculously at odds with the obvious lessons of the past."
How did James Madison grasp, in 1788, a reality that Marxists and social studies
"experts" fail to understand two centuries later? "If men were
angels," he wrote, "no government would be necessary. If angels were
to govern men, neither external nor internal controls on government would be
necessary. In framing a government which is to be administered by men over men,
the great difficulty lies in this: You must first enable the government to control
the governed; and in the next place oblige it to control itself."
Why did Americans develop such beliefs at a time when no other country lived
by them? The question itself is dead on arrival in the world of multicultural
education because it suggests American exceptionalism. This multiculruralist
perspective has, in effect, become a rationalization for the most reactionary
movement in the world today. As historian Bernard Lewis recently observed: Muslim
societies reject the separation of church and scare, reject equality for women,
reject equality (and even tolerance) for homosexuals (routinely buried alive
during the Taliban regime), reject freedom of speech, thought and religion,
reject foreign cultural influences, etc. Americans can study Muslim culture
and history in hundreds of universities, but Arnerican-studies programs are
exceedingly hard to find in the Muslim world.
Teaching and learning real history require hard work. A recent satire, for example,
asked key historical figures: "Why did the chicken cross the road?"
Some mock responses: Locke: "Because he was exercising his natural right
to liberty." Marx: "It was an historical inevitability." Lincoln:
"The world will little note, nor long remember, why this chicken crossed
the road." FDR: "This administration will establish an agency--The
Poultry Crossing Control Commission--to monitor all road crossings by chickens."
JFK: "Ask not why the chicken crossed the road; ask what road you can cross
to build a better America."
I distributed this spoof to classes of advanced placement history seniors at
several of the most prestigious high schools in Massachusetts and the students
were puzzled, embarrassed and unresponsive. They were, as the kids might say,
clueless as to what was being satirized because they had never learned much
about these "dead, white males."
To paraphrase the 1983 commission on excellence in education, we must understand
that, if the enemies of open, democratic societies had used force to impose
this historical and civic ignorance upon us and our children, we would consider
it an act of war.