West Africa -- Jaw-Jaw [15min]
Sir Charles M'Carthy (c.1770-1824) came from an established Irish family whose grandfather had escaped William of Orange with James II. He was appointed ensign in 1794 in the regiment of Count Conway and went to the West Indies with them. Later he commanded the backwoodsmen who made up the New Brunswick fencibles. In 1811 he joined the Royal African Corps and in 1812 became governor of Sierra Leone and knighted in 1820.
M'Carthy, with some arrogance or bad military intelligence, led his army of barely 600 men against perhaps 10,000 Ashanti warriors and their king, Osai Tutu Kwadwo. (The exact numbers are very hard to pin down.) His planning was bad and therefore so was his logistical supply in mostly swamp and jungle conditions with seemingly ceaseless downpours. Little wonder that his men were demoralized and exhausted. Moreover, after the first skirmish the British had all but run out of ammunition.
So confident was the king of the Ashantis that he prophesized that soon he would defeat the British and that M'Carthy's jawbones would be used as drumsticks and his skull as a loving cup. As the Ashanti advanced, Sir Charles ordered his band to strike up with God Save The Queen.
The closer the Ashanti got, the quicker M'Carthey's Fantis deserted him. When the British guns were silent the Ashanti held back thinking the silence was a British ploy. But then it dawned. The British had run out of musket balls and powder. As one of the few survivors reported "our gallant little force still defended themselves with their bayonets until they were completely over-powered by the myriads who instantly beheaded nearly every one of those who unfortunately fell into their remorseless hands".
M'Carthy's heart was eaten by the principal Ashanti chiefs that they might imbibe his bravery, his bones were distributed as charms to inspire courage. His jawbones were used as drum sticks and his skull as a drinking cup -- although later rescued and returned to England. Apart from his extraordinary end, M'Carthy is remembered for administration reforms in Sierra Leone and the promotion of Christianity.
It was not until 1831 that a treaty was signed to define the boundaries of the Ashanti kingdom and the authority of the British territorial claim in the Gold Coast.