Originally published 07/28/2013
For decades the dominant story of postwar American religious history has been the triumph of evangelical Christians. Beginning in the 1940s, the story goes, a rising tide of evangelicals began asserting their power and identity, ultimately routing their more liberal mainline Protestant counterparts in the pews, on the offering plate and at the ballot box.But now a growing cadre of historians of religion are reconsidering the legacy of those faded establishment Methodists, Presbyterians and Episcopalians, tracing their enduring influence on the movements for human rights and racial justice, the growing “spiritual but not religious” demographic and even the shaded moral realism of Barack Obama — a liberal Protestant par excellence, some of these academics say.After decades of work bringing evangelicals, Mormons and other long-neglected religious groups into the broader picture, these scholars contend, the historical profession is overdue for a “mainline moment.”
- Turnover In Trump's White House Is 'Record-Setting,' And It Isn't Even Close
- The History Of Government Shutdowns In The U.S.
- Unhealthiest presidents in U.S. history
- ‘Make it right’: Descendants of slaves demand restitution from Georgetown
- See How Trump's Approval Rating Stacks Up Against Other Presidents After One Year
- Barbara and Karen Fields discuss their new book, "Racecraft"
- What’s Antifa all about? Mark Bray explains.
- Historian Keisha N. Blain tells the story of black nationalist women in her new book
- War or Peace for North Korea: A call for Action by Historians for Peace and Democracy
- George Will goes after liberal historian David Goldfield