Historical Objectivity, Partisanship, and Fairness
Even as now, one of the most popular varieties of ad hominem debate when Fischer was writing was the argument ad idéologie (although he didn’t call it that), in which at least one of the debaters accuses the other of arguing from his or her ideological bias. Thus, Historical Debater A tells Historical Debater B, “I am objective, you are ideological; therefore, I am fair-minded, moderate, and correct, you are close-minded and partisan.”
Now, in some debates, it may be the case that A really is more neutral, logical, and reliant on evidence than B; in other cases, the reverse may be true. The point, however, is that a debate in which two parties have different conclusions or interpretations cannot advance toward historical truth if either A or B, or both, choose to accuse the other of partisanship. Argument ad idéologie can be effective for Fox News or academic relativists in appealing to their constituents, but it is not, methodologically speaking, an effective approach in getting at historical truth.
Drawing upon my reading of history and theory, my archival research, my interviews of historians, and my statistical surveys of historians’ theories and ideologies spanning at least three decades, I submit these observations:
1. There was an objective past; i.e., a past that truly existed and can be discovered.
2. Every human being, including every historian, possesses an “ideology” and is “partisan” to one degree or another.
3. Historical training and methodology, however, are supposed provide us with an awareness of this attribute of the human condition and a means of muting it; viz, a methodology with which the historian asks significant historical questions, researches relevant evidence, and applies valid historical logic to produce a reasonably truthful or accurate narrative, theory, conclusion, reconstruction, or interpretation of a part of the objective human past.
4. A truthful interpretation is not to be confused with “moderation” or “fairness,” if those two words simply mean presenting “both sides of the story” (of course, historians should be fair-minded or open-minded in considering evidence and in changing his or her mind). In reality—in truth—“both sides” are not usually equally truthful or accurate. Indeed, one side, or one interpretation, may be completely false according to historical logic, evidence, observation, and experience; e.g., Nazi Germany invaded Poland; Poland did not invade Germany, no matter how many times the Third Reich accused Poland of aggression.
5. Controversial conclusions or interpretations can be truthful or correct even if they are controversial—or revisionist, orthodox, partisan, and dissenting, and even if they imply criticism of a sitting president, Democratic or Republican.