Unpacking the Arab Uprisings (Part 2)tags: Syria, revolution, Egyptian Revolution, arab uprising
I would like to continue the unpacking I started in the first post (here) by addressing a methodological point about the question causality.
We need to separate the question of causality into two parts, in the Syrian and other cases: 1) What caused the uprising? And 2) What perpetuates the uprising? The answers are different. The first deals primarily with local factors and the second with a combination of factors tilting towards external ones.
Even in dealing with the first question of causes, we must separate the structural from the circumstantial, by separating between the large structural reservoir of causes that built over time and the immediate causes that instigated social mobilization on a large scale.
Syria, is a good case here.
Herein, I will address the question of structural causes. The question of what instigated the uprising is less complex, and merits a detailed treatment once more information is available, though the facts are not too controversial. Inspired by the Tunisian and Egyptian experiences just one to two months prior, the narrative of the young kids who called for the regime’s fall on the walls of their school in Der`a constituted the first flame that ignited the heap of hay accumulating for decades. Surely, the local strongmen’s brutal response guaranteed the wider mobilization there at first, but it was bound to happen after a few such dissenting attempts. The same incident, if it had occurred one year prior, would have fizzled out within days, if not less. However, the regional domino effect and the continuing collective focus on the broader context gave that incident prominence while changing the calculus of individuals vis-à-vis the risk and potential success of taking to the streets en mass, especially in the more rural areas and small towns. The rest is bloody history.
The set of structural causes that I would like to highlight, beyond the constant factor of repression, relate to political-economic factors that have engulfed Syria since 1986, when the regime effectively began shifting its social and political alliances from labor to business. Namely, I am referring to the growing relationship in the past few decades between the political and economic elite in Syria, and its continued policy implications for nearly twenty-five years. This new nexus of power pervades most global political economies but produces deleterious effects to the extent that the context allows. In many developing countries, including Syria, it is associated with the protracted process related to the unraveling of the state-centered economy, which also constitutes the rolling back of redistributive policies on which the masses increasingly relied in the absence of economic growth. I must caution in the same breath against the emphasis on such factors as singular causes for the uprisings, in Syria or elsewhere. Instead, I address this factor as a central one, not the only, one. Thus, this cannot be a comprehensive account of structural causes.
Politically, the new nexus of power between the political and economic elite in Syria seems to have buttressed authoritarian rule in Syria over the past two decades, whether or not other factors contributed to this outcome. This is not simply a function of “support” for the status quo by beneficiary elites, for this is the norm nearly everywhere. It is also a form of legitimation of a changing status quo because the corollary of this particular nexus of power involves various forms of “liberalization” or state retreat: this includes a “budding,” “growing,” or seemingly “vibrant” civil society that may be considered a sign of political “opening;” a “freer” economic environment in which the state gives up its monopoly over some sectors of the economy; and a large “private” sector that purportedly grows at the expense of the state-run “public” sector, giving way to a broader dispersion of resources with economically democratizing effects. Though these outcomes are pleasing to some external actors (including that amorphous conception, “the international community”), they are not felt in any positive manner by the overwhelming majority of the population, who must fend for themselves as public provisions, jobs, and welfare dwindle. Quite the contrary, the majority of the Syrian people have seen their fortunes decline with the deepening of this alliance between state and big business since the mid 1980s.
[See part three here]
comments powered by Disqus
- Russian historian slams Putin
- Historians and archivists say the NY Public Library no longer functions as a world-class research library
- WaPo chastised for ignoring Venona Papers in obit for Allen Weinstein
- In gay marriage decision, Supreme Court turns to historians for insight
- Sam Haselby argues religion trumps politics in his new book