Daniel Pipes: Ban Islam?
Non-Muslims occasionally raise the idea of banning the Koran, Islam, and Muslims. Examples this month include calls by a political leader in the Netherlands, Geert Wilders, to ban the Koran — which he compares to Hitler's Mein Kampf — and two Australian politicians, Pauline Hanson and Paul Green, demanding a moratorium on Muslim immigration.
What is one to make of these initiatives? First, some history. Precedents exist from an earlier era, when intolerant Christian governments forced Muslims to convert, notably in 16th-century Spain, and others strongly encouraged conversions, especially of the elite, as in 16th- and 17th-century Russia. In modern times, however, with freedom of expression and religion established as basic human rights, efforts to protect against intolerance by banning the Koran, Islam, or Muslims have failed.
In perhaps the most serious contemporary attempt to ban the Koran, a Hindu group argued in 1984–85 that the Islamic scriptures contain"numerous sayings, repeated in the book over and over again, which on grounds of religion promote disharmony, feeling of enmity, hatred and ill-will between different religious communities and incite people to commit violence and disturb public tranquility."
The taking of this demand, known as"The Calcutta Quran Petition," to court prompted riots and deaths in Bangladesh. The case so alarmed New Delhi that the attorney general of India himself took part in the proceedings to oppose the petition, which, not surprisingly, was dismissed.
Pim Fortuyn (1948-2002) led the most consequential effort so far to end Muslim emigration, in his case, to the Netherlands.
The coordinator of Italy's Northern League, Roberto Calderoli, wrote in 2005:"Islam has to be declared illegal until Islamists are prepared to renounce those parts of their pseudo political and religious doctrine glorifying violence and the oppression of other cultures and religions."
A British member of Parliament, Boris Johnson, pointed out in 2005 that passing a Racial and Religious Hatred Bill"must mean banning the reading — in public or private — of a great many passages of the Koran itself." His observation prompted a Muslim delegation to seek assurances, which it received, from the Home Office that no such ban would occur. Patrick Sookhdeo of the Institute for the Study of Islam and Christianity in 2006 called for prohibiting one translation of the Koran, The Noble Koran: A New Rendering of its Meaning in English, because"it sets out a strategy for killing the infidels and for warfare against them."
Other Western countries witnessed lesser efforts: Norway's Kristiansand Progress Party sought to ban Islam in 2004 and Germany's Bundesverband der Bürgerbewegungen sought to prohibit the Koran in 2006, arguing for its incompatibility with the German constitution."Stop the Islamification of Denmark" demanded in early 2007 the prohibition of parts of the Koran and all mosques, calling them unconstitutional. Australia's Catch the Fire Ministries argued in 2004 that because"The Koran contradicts Christian doctrine in a number of places and, under the blasphemy law, [it] is therefore illegal."
Elsewhere, writers have made the same demands. Switzerland's Alain Jean-Mairet is the strategist of a two-part plan, popular and juridical, with the goal that"all the Islamic projects in Switzerland will prove impossible to fulfill." In France, an anonymous writer at the Liberty Vox Web site wishes to ban Islam, as does Warner Todd Huston in the United States.
The 2006 movie V for Vendetta portrays a future Britain in which the Koran is banned.
My take? I understand the security-based urge to exclude the Koran, Islam, and Muslims, but these efforts are too broad, sweeping up inspirational passages with objectionable ones, reformers with extremists, friends with foes. Also, they ignore the possibility of positive change.
More practical and focused would be to reduce the threats of jihad and Shariah by banning Islamist interpretations of the Koran, as well as Islamism and Islamists. Precedents exist. A Saudi-sponsored Koran was pulled from school libraries. Preachers have gone to jail for their interpretation of the Koran. Extreme versions of Islam are criminally prosecuted. Organizations are outlawed. Politicians have called for Islamists to leave their countries.
Islam is not the enemy, but Islamism is. Tolerate moderate Islam, but eradicate its radical variants.
This article is reprinted with permission by Daniel Pipes. This article first appeared in the New York Sun.
comments powered by Disqus
Vernon Clayson - 9/1/2007
The author appears to believe that Muslims who seem moderate never speak out against the acts of the fanatics in their religion. The most they will say is that an act of violence, e.g., 9/11/01, is unIslamic, which comment is hardly an expression of sympathy and most of the Islamic world danced in the street when advised of the attack. All of the Middle East monotheistic religions are fanciful arrangements based on one another, why sophisticated and educated people still take it seriously is a mystery. Chances are the madness of the present time in that dreary world is not much different than it was when the so-called prophets are said to have lived. Who would believe in any such figure if one spoke out now? He would be scoffed at as delusional, a pathetic pretender. And why does it have to be in the filthy Middle East, why not from a nice place, Hawaii or Bermuda?
Mike Schoenberg - 9/1/2007
Of couse the same objections could be raised about Christianity-it's trying to convert all non-believers-it wants particularly here in the States a more active role for religion.
And what about those muslims in the countries that you want to isolate who are decent. It would be as if during WWII we had just abanded all of Europe and bombed the hell out of it whether there were resistance fighters or not.
James Martin - 8/31/2007
Except for the recognized fact that the founder himself wrote plenty of passages that could be considered "Islamist", the article is correct. Typically, what is never addressed is the how... How would you go about bringing this change about?
It is obvious to me that the majority of Muslims, the moderate ones, are the only ones who could recognize and influence this modification of radical Islam. I would encourge them by isolating those nations that harbor Islamists. No transport out to any participating country, no trade with them (unless they still deign to sell us the oil until we find a way to ween ourselves off), no phone calls or mail in or out from participating countries. Complete isolation until those, in their own country, cure thier own house first. Saudi Arabia considers radical Islam a cult and, when captured, they are de-programmed. They are given immediate access to their families and moderate Imams attempt to moderate their beliefs. That might work if reenforced with the threat of martyrdom if de-programming doesn't take.
- Egyptian ‘Mona Lisa’ A Fake
- The Story Behind ‘Woman in Gold’: Nazi Art Thieves and One Painting’s Return
- Scott Walker, Allergic to Dogs, May Run Against Political History
- Russian History Receives a Makeover That Starts With Ivan the Terrible
- Parsing Ronald Reagan’s Words for Early Signs of Alzheimer’s
- Joan Waugh on Grant's and Lee's 'gentlemen's agreement' ending the Civil War
- Charlatan or Sage? Contested Legacy of the late Dr. Ben, a Father of African Studies
- Historians make it easy for visitors to DC to understand the history of the Mall
- History's Grandin Wins Bancroft Prize for "The Empire of Necessity"
- Nobel prize-winning scientist writes a history of science