An interview with Pilar Rahola, featured on PageMagazine.com:

A Catalan from Barcelona, Pilar Rahola is a highly colorful figure on the Spanish scene. She is known for her feminism, as well as for her frank and direct manner. A former parliamentarian, Pilar Rahola sat in the national legislature in Madrid for eight years, first as part of the republican left, then as the founder of the Independence Party. However, she decided to leave political life just over a year ago to devote more time to her other passions. She has just published "The History of Ada," a metaphor for abandoned children, those child-slaves or children-soldiers one finds all over the world, that is, when they are not turned into human bombs.

She has also decided to step forward to denounce the flagrant imbalance in the handling of information from the Middle East. Her most recent piece, "In Favor of Israel," is to be published in a book in which fifteen Spanish intellectuals, including Jon Juaristi, president of the Cervantes Institute and Gabriel Alviac, a well-known journalist with El Mundo [translator's note: a Spanish daily newspaper], seek to re-establish the facts.

Marc Tobiass (of proche-orient.com) talks with Pilar Rahola.

Marc Tobiass: Why did you feel the need to write "In Favor of Israel"; to participate in the publication of this book?

Pilar Rahola: Since the start of the second intifada, the Spanish press, on the right as well as the Left, has taken a particularly aggressive approach toward Israel, an approach that leaves out the reasons for Israel's actions and tends to ignore the Israeli victims in this conflict. In this situation, a small minority of intellectuals, public personalities-sensitive to the Jewish question in general and to Israel particular-felt deeply touched by this problem. Outraged by the return of Judeophobia in Spain, we, each in our own way, began to write articles; to use the media to condemn this situation. And then Oracia Vasquez Real, an important writer in Spain, suggested that we coordinate our activity; that we collect into one work the vision of the Middle East conflict held by fifteen well-known intellectuals.

Marc Tobiass: For whom did you write this book, and with what objective?

Pilar Rahola: Fundamentally, this book is addressed to the anti-Jewish school of thought in Spain. The goal of our book is to launch a debate about Judeophobia in Spain. We are convinced that the current view of the conflict, so Manichaean-with the good, always the Palestinians, and the evil, always the Israelis-has deep roots. It comes from an ancient anti-Jewish feeling that exists in Spain and that also explains the history of Spain. This feeling softened slightly after the Franco era [translator's note : post-1975], but today there is a virulent resurgence of this savage feeling to the point where one can find genuinely anti-Semitic expressions in the Spanish press. In essence, this is a provocative book in the face of totally pro-Arab thinking in Spain, that is completely uncritical of the mistakes of the Arab world in general and of the Palestinians in particular.
We want to counter this flagrant imbalance.

Marc Tobiass: This imbalance is not specifically Spanish, nor, for that matter, is the Judeophobia. You rightly recall in your piece the troubling remark of Hermann Broch [translator's note: Austrian anti-Nazi novelist, 1886-1951] denouncing the indifference of Europe as the worst of the crimes in the bloody madness of the Hitler era.

Pilar Rahola: Yes, I think that Europe was indifferent on the surface because it felt guilty within. I believe that this indifference unquestionably comes from Judeophobia. And in the ultimate paradox, the Jewish soul is part and parcel of Europe. Europe cannot be explained without its Jewish soul, but it is also explained by its hatred of the Jews. Thus, all the repeated attempts of Europe to get rid of its Jewish soul are, in fact, a kind of suicide.

After the Holocaust, after Auschwitz, that is, after the ultimate stage in the destruction of the Jewish soul-a process which lasted for centuries in Europe-Europe is shattered, many of its elements are dead, but it also has a bad conscience; it knows it is guilty. Since then, Europe has looked for and found in the Palestinian cause the expiation for its guilt. It is from this that the uncritical and Manichean attitude toward the Palestinian cause emerges-it is, primarily, the last heroic (European) adventure. Further, the more the Jews are presented as being the evil party, the bad ones, the less difficult it is to carry the responsibility and the guilt. This is a process of collective psychology. From such a perspective, there essentially is no difference between France, for example, and Spain It is unbelievable how Europe continues to hate its Jewish soul, even after it has expelled it!...

Marc Tobiass: Isn't this legitimization of hate the true obstacle to peace?

Pilar Rahola: Without doubt. I believe that Europe is directly responsible, and not only for the conflict. In the final analysis, who, if not Europe, created the Jewish problem in the world? In a certain sense, one can even say that Europe is the actual founder of the State of Israel. Europe expelled its Jews-its Spanish Jews, its Russian Jews, its French Jews, and its German Jews. It expelled them from its body, even though these Jews felt themselves to be European to the core.