Daniel Pipes: Education by Murder in BostonRoundup: Historians' Take
tags: terrorism, Daniel Pipes, Washington Times, Boston Marathon bombing
Mr. Pipes (DanielPipes.org) is president of the Middle East Forum. © 2013 by Daniel Pipes. All rights reserved.
What will be the long-term impact of the Apr. 15-19 Boston Marathon attack and the ensuing action-movie-style chase, killing a total of four and wounding 265?
Let's start with what its impact will not be. It will not bring American opinion together; if the "United We Stand" slogan lasted brief months after 9/11, consensus after Boston will be even more elusive. The violence will not lead to Israeli-like security measures in the United States. Nor will it lead to a greater preparedness to handle deadly sudden jihad syndrome violence. It will not end the dispute over the motives behind indiscriminate Muslim violence against non-Muslims. And it certainly will not help resolve current debates over immigration or guns.
What it will do is very important: it will prompt some Westerners to conclude that Islamism is a threat to their way of life. Indeed, every act of Muslim aggression against non-Muslims, be it violent or cultural, recruits more activists to the anti-jihad cause, more voters to insurgent parties, more demonstrators to anti-immigrant street efforts, and more donors to anti-Islamist causes.
Education by murder is the name I gave this process in 2002; we who live in democracies learn best about Islamism when blood flows in the streets. Muslims began with an enormous stock of good will because the Western DNA includes sympathy for foreigners, minorities, the poor, and people of color. Islamists then dissipate this good will by engaging in atrocities or displaying supremacist attitudes. High profile terrorism in the West - 9/11, Bali, Madrid, Beslan, London – moves opinion more than anything else.
I know because I went through this process first hand. Sitting in a restaurant in Switzerland in 1990, Bat Ye'or sketched out for me her fears concerning Islamist ambitions in Europe but I thought she was alarmist. Steven Emerson called me in 1994 to tell me about the Council on American-Islamic Relations but I initially gave CAIR the benefit of the doubt. Like others, I needed time to wake to the full extent of the Islamist threat in the West.
Westerners are indeed waking up to this threat. One can get a vivid sense of trends by looking at developments in Europe, which on the topics of immigration, Islam, Muslims, Islamism, and Shari'a (Islamic law) is ahead of North America and Australia by about twenty years. One sign of change is the growth of political parties focused on these issues, including the U.K. Independence Party, the National Front in France, the People's Party in Switzerland, Geert Wilder's Party for Freedom in the Netherlands, the Progress Party in Norway, and the Swedish Democrats. In a much-noted recent by-election, UKIP came in second, increasing its share of the vote from 4 percent to 28 percent, thereby creating a crisis in the Conservative party.
Swiss voters endorsed a referendum in 2009 banning minarets by at 58-42 margin, a vote more significant for its ratio than its policy implications, which were roughly nil. Public opinion polling at that time found that other Europeans shared these views roughly in these same proportions. Polling also shows a marked hardening of views over the years on these topics. Here (with thanks to Maxime Lépante) are some recent surveys from France:
67 percent say Islamic values are incompatible with those of French society
70 percent say there are too many foreigners
73 percent view Islam in negatively
74 percent consider Islam intolerant
84 percent are against the hijab in private spaces open to the public
86 percent are favorable to strengthening the ban on the burqa
As Soeren Kern notes, similar views on Islam appear in Germany. A recent report from the Institut für Demoskopie Allensbach asked what qualities Germans associate with Islam:
56 percent: striving for political influence
60 percent: revenge and retaliation
64 percent: violence
68 percent: intolerance toward other faiths
70 percent: fanaticism and radicalism
83 percent: discrimination against women
In contrast, only 7 percent of Germans associate Islam with openness, tolerance, or respect for human rights.
These commanding majorities are higher than in earlier years, suggesting that opinion in Europe is hardening and will grow yet more hostile to Islamism over time. In this way, Islamist aggression assures that anti-Islamism in the West is winning its race with Islamism. High-profile Muslim attacks like the ones in Boston exacerbate this trend. That is its strategic significance. That explains my cautious optimism about repulsing the Islamist threat.
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