by David M. Perry and Matthew Gabriele
Scott Bruce and Michael Psellos are among the historians shedding light on how medieval people talked about monsters and what cultural roles they played.
by Mark Auslander and Jay Ball
The incorporation of a Norse rune associated with the SS into the stage of the recent CPAC conference probably isn't an accident; the choice reflects the cultural cachet of Norse myth on the far right, the conservative movement's desire to maintain deniability about its ties to the far right, and the recognition that the design would be crystal clear to viewers of internet memes.
by Peter C. Mancall
The prevailing memory of Plymouth has shifted as Americans have used it as an allegory for their contemporary concerns. Most notably, the harsh religious orthodoxy of Plymouth was converted by the 19th century to stand for religious liberty, a concept the Pilgrims would have found odious.
SOURCE: New York Times
“There was an event that happened in 1621,” Wampanoag historian Linda Coombs said. “But the whole story about what occurred on that first Thanksgiving was a myth created to make white people feel comfortable.” Native activists hope to disrupt the stories of Thanksgiving by questioning public history and by recovering indigenous food practices.
SOURCE: The Atlantic
Hundreds of years ago, ignorance about decomposition and disease sparked fears that the dead returned to drink the blood of the living.
- Why are Historians at War with the New York Times?
- Labor Historian: Amazon's Warehouse Victory is a Big Step, But Just a Step
- John Mack Faragher on California History as American History
- Nicole Hemmer Reviews Martin and Burns's "This Will Not Pass"
- "We're Still Here": Past and Present Collide at a Native American Residential School