Some Follow-ups and Clarifications for my Critics
After reading the Gordon/Johnson exchange that Roderick links to below, I see that David Gordon is responding to my original post here, though I'm so irrelevant and/or evil that he can't mention my name (who am I? Voldemort?). I want to use this chance to follow up on a few things, especially given the dozens of comments that followed here and the many more on other blogs. I'm a glutton for punishment, as I suspect this is not going to quell my critics.
One clarification off the top: I do not believe that I was, as Gordon charges, subordinating libertarianism to other values. I am, after all, a libertarian (and a near-anarchist one at that) and have been for a long time. My point was not that "cosmopolitanism" was more important than liberty, but that the former is and should be part and parcel of a rightly understood commitment to liberty. My complaint with Ron Paul is ultimately that he is not a libertarian on the issues I discussed in that post, which is why I cannot be enthusiastic about his candidacy. (Which, by the way, was all I ever said. Some of the accounts of my original post seem to suggest I was saying all kinds of awful things about him, or trying to persuade others not to support him. Nope, just that I couldn't get enthusiastic about him and that I wouldn't vote for him.) My use of "cosmopolitanism" and "progressivism" was my attempt to capture in a word or two what I thought those issues had in common, or lacked in common. Whether they were the best word choices is a good question.
In his reply to Gordon, Charles Johnson writes:
First, I don’t think that libertarianism should be subordinated to certain cultural values such as radical feminism. I believe that libertarianism, rightly understood, is both compatible with and mutually reinforcing with the cultural values of radical feminism, rightly understood. (For a more detailed explanation of the different kinds of links that there may be between libertarianism and radical feminism, see my reply to Jan Narveson on thick libertarianism.) The independent merit of radical feminism is one reason to support libertarianism as a political project (because opposing the patriarchal State is of value on feminist grounds), but that’s never been the sole reason or the primary reason I have suggested for being a libertarian. The primary reason to be a libertarian is that the libertarian theory of individual rights is true. From the standpoint of justice, the benefits that a stateless society offers for radical feminism are gravy. If there were some kind of proposal on the table to advance radical feminist goals by statist means, then I would reject the proposal, in favor of proposals that advance radical feminist goals by anti-statist means.
That was my point as well, much better stated than I did in the original post. I believe my own stances on the issues on which I criticized Paul to have "independent merit" that are "compatible and mutually reinforcing" with libertarianism. I think Paul's stances are problematic on their own and ultimately incompatible with libertarianism. My inability to support him enthusiastically is ultimately because I don't think he's sufficiently libertarian, which in my book includes an understanding of why libertarianism is or should be "cosmopolitan" in the ways I mentioned.
Two other quick points, to be filed under "if I had it to do all over again":
1. Citing Virginia Postrel favorably turned out to be a huge rhetorical mistake, though I completely believe what I said. What shocked me is how many nasty commenters either: a) seemed to assume that I supported the war or other GOP candidates because I said nice things about her; or 2) are totally dismissive of her ideas, apparently because she has supported the war. Is it so hard to believe that one can accept the ideas in a book she wrote BEFORE 9/11 and the invasion of Iraq and think she's wrong for supporting the war? Or conversely that her later support of the war is orthogonal to the ideas in her book? Not one critic made the argument that somehow the ideas in her first book have a necessary connection to her stance on the war. Had I not cited her, I suspect the ensuing conversation might have been more productive.
I also found it amusing that I was targeted as a member of some "Cato group" or the like. Yes, all of us "Postrelians" take our orders from central command. Even funnier was the charge that I'm some counter-cultural type sneering at middle-class hard-working people like Ron Paul. Come see my wife of 20 years, my two kids, and my minivan. I'll even share some of my drug of choice with you - a nice pinot noir. And when we're done, you can watch me fall asleep on the couch while watching the Food Network. Some hippie.
2. My line about "states rights" sending signals to neo-confederates was a mistake in two ways. First, as some folks pointed out, Ron Paul hasn't really used the language of "states rights." Fair enough and that was my mistake. (And as I said in the original, the language of "federalism" is perfectly fine.) Second, I didn't need to take what some saw as a cheap shot to make the point I was trying to make. To be clear, I did say that I had no reason to think Ron Paul was guilty of any sort of racism or the like.
That said, what I do not wish to back down from is asking the question: "what is it about the Ron Paul campaign that has attracted support from a variety of racist/anti-semitic/nativist groups on the hard right? And should this, as libertarians, worry us?" (As one example, the main page of the Ku Klux Klan website has a Ron Paul banner with a link to Ron's website. And no, it's not a "smear" to point that out.)
Again, to be clear: I am not suggesting that Ron or others in the campaign hold all of the views associated with those groups. What I am saying is that it is worth asking what it is about the Paul campaign they find so attractive and whether that's a problem. I would argue that some of what they find attractive are the very things I pointed out as criticisms and that it should worry us as libertarians. The very reasons he is attracting their support are the very reasons I cannot give him my full support. I didn't mention Paul's scattered comments about some of the hard right's pet stalking horses like the Trilateral commission and the 9/11 Truthers, which also explain some of that support.
A candidate that the KKK and Stormfront find attractive, and not just by accident, is a candidate who I will not vote for. It is not "guilt by association" when there is a possible explanation for the association.
What I understand libertarianism to be doesn't come in a flavor that would be attractive to those groups, and it troubles me to see that not many libertarians seem to find the support of those groups for the candidate they support to be problematic.