Heather Pringle: Forensic archaeologists uncover evidence of a secret massacre—and help convict Saddam Hussein of crimes against humanity
[Heather Pringle is a contributing editor at ARCHAEOLOGY. Visit her blog Beyond Stone and Bone.]
In May 1988, a prison guard checked Taymour Abdullah Ahmad's name off a list and directed him to a bus idling in the Popular Army camp in Topzawa, southwest of Kirkuk. The camp was one of Iraq's grimmest prisons. During his month-long internment there, the 12-year-old Kurdish boy watched guards beating male prisoners senseless with lengths of coaxial cable. He had seen four children weaken and then die of starvation. He stood helplessly as a guard stripped his father to his undershorts and led him off to his death. So Taymour was not sorry to see the last of Topzawa. He did not know that the paper in the guard's hand was an execution list.
The buses idling in the prison courtyard looked like ambulances. But this, Taymour soon discovered, was a cruel illusion; inside, they were squalid mobile prisons. The boy, his mother, and two younger sisters were forced into a dark air compartment that reeked of urine and feces. There was no toilet, no food, no water, no way out. The only ventilation came from a small, mesh-covered opening. By the time the bus pulled out, 60 or so frightened passengers--mainly Kurdish women and their young children--were crushed together in the stifling heat.
After more than 12 hours of travel, the bus bumped to a halt in the desert near the Saudi Arabian border. Taymour stepped into the cool night air and noticed at once that their bus, along with the 30 others in the convoy, had parked next to a large, shallow pit. Before he could take this in, however, a soldier pushed Taymour and his mother and sisters over the edge. Gunmen began firing. "When the first bullet hit me," Taymour later recalled, "I ran to a soldier and grabbed his hand." He had seen tears in the man's eyes, and instinctively reached toward him, hoping he would pull him out. But an officer watching nearby issued a command in Arabic, and the soldier shot Taymour. This time the boy fell to the ground, wounded in the left shoulder and lower back. He played dead until the gunmen moved away, then crawled out of the open grave and set off into the darkness. Several hours later, he reached a camp of Bedouins who took pity on him, hiding him in their tents.
Taymour told this story in 1992 to Human Rights Watch, which was investigating the treatment of Kurds in Iraq. Ethnically and linguistically distinct from the country's Arab majority, the Kurds have long sought independence from Iraqi rule. Moreover, a small number of Kurds follow an ancient religion known as Ezidi. To advance the separatist cause, some Kurds sided with Iran during the Iran-Iraq War, from 1980 to 1988. Their defiance infuriated Saddam Hussein, who feared losing control over the rich oil fields of northern Iraq's Kurdish region. So in 1988, Hussein's government publicly announced a campaign to crush Kurdish resistance. They dubbed it Anfal--The Spoils of War--the title of the eighth chapter of the Koran, which records revelations received by Muhammad after his first victorious battle over non-believers. By characterizing the Kurds as infidels, Iraqi officials hoped to rouse support in the Muslim world for their genocidal campaign....
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In May 1988, a prison guard checked Taymour Abdullah Ahmad's name off a list and directed him to a bus idling in the Popular Army camp in Topzawa, southwest of Kirkuk. The camp was one of Iraq's grimmest prisons. During his month-long internment there, the 12-year-old Kurdish boy watched guards beating male prisoners senseless with lengths of coaxial cable. He had seen four children weaken and then die of starvation. He stood helplessly as a guard stripped his father to his undershorts and led him off to his death. So Taymour was not sorry to see the last of Topzawa. He did not know that the paper in the guard's hand was an execution list.
The buses idling in the prison courtyard looked like ambulances. But this, Taymour soon discovered, was a cruel illusion; inside, they were squalid mobile prisons. The boy, his mother, and two younger sisters were forced into a dark air compartment that reeked of urine and feces. There was no toilet, no food, no water, no way out. The only ventilation came from a small, mesh-covered opening. By the time the bus pulled out, 60 or so frightened passengers--mainly Kurdish women and their young children--were crushed together in the stifling heat.
After more than 12 hours of travel, the bus bumped to a halt in the desert near the Saudi Arabian border. Taymour stepped into the cool night air and noticed at once that their bus, along with the 30 others in the convoy, had parked next to a large, shallow pit. Before he could take this in, however, a soldier pushed Taymour and his mother and sisters over the edge. Gunmen began firing. "When the first bullet hit me," Taymour later recalled, "I ran to a soldier and grabbed his hand." He had seen tears in the man's eyes, and instinctively reached toward him, hoping he would pull him out. But an officer watching nearby issued a command in Arabic, and the soldier shot Taymour. This time the boy fell to the ground, wounded in the left shoulder and lower back. He played dead until the gunmen moved away, then crawled out of the open grave and set off into the darkness. Several hours later, he reached a camp of Bedouins who took pity on him, hiding him in their tents.
Taymour told this story in 1992 to Human Rights Watch, which was investigating the treatment of Kurds in Iraq. Ethnically and linguistically distinct from the country's Arab majority, the Kurds have long sought independence from Iraqi rule. Moreover, a small number of Kurds follow an ancient religion known as Ezidi. To advance the separatist cause, some Kurds sided with Iran during the Iran-Iraq War, from 1980 to 1988. Their defiance infuriated Saddam Hussein, who feared losing control over the rich oil fields of northern Iraq's Kurdish region. So in 1988, Hussein's government publicly announced a campaign to crush Kurdish resistance. They dubbed it Anfal--The Spoils of War--the title of the eighth chapter of the Koran, which records revelations received by Muhammad after his first victorious battle over non-believers. By characterizing the Kurds as infidels, Iraqi officials hoped to rouse support in the Muslim world for their genocidal campaign....