Shelby Steele: Why Jesse Jackson Hates Obama
A few weeks ago, the Rev. Jesse Jackson made something of a fool of himself. There he was -- a historical figure in his own right -- threatening the castration of Barack Obama. It was sad to see.
If I have often criticized Mr. Jackson, I have also, reservedly, admired him. He is a late 20th century outcropping of a profoundly American archetype: the self-invented man who comes from nothing and, out of sheer force of personality, imposes himself on the American consciousness. If he never reached the greatness to which he aspired, he nevertheless did honor to the enduring American tradition of bold and unapologetic opportunism.
Martin Kozlowski
But now -- not looking old so much as a bit lost within the new Obama aura -- it is clear that Jesse Jackson has come to a kind of dénouement. Some force that once buoyed him up now seems spent.
Mr. Jackson was always a challenger. He confronted American institutions (especially wealthy corporations) with the shame of America's racist past and demanded redress. He could have taken up the mantle of the early Martin Luther King (he famously smeared himself with the great man's blood after King was shot), and argued for equality out of a faith in the imagination and drive of his own people. Instead -- and tragically -- he and the entire civil rights establishment pursued equality through the manipulation of white guilt.
Their faith was in the easy moral leverage over white America that the civil rights victories of the 1960s had suddenly bestowed on them. So Mr. Jackson and his generation of black leaders made keeping whites "on the hook" the most sacred article of the post-'60s black identity.
They ushered in an extortionist era of civil rights, in which they said to American institutions: Your shame must now become our advantage. To argue differently -- that black development, for example, might be a more enduring road to black equality -- took whites "off the hook" and was therefore an unpardonable heresy. For this generation, an Uncle Tom was not a black who betrayed his race; it was a black who betrayed the group's bounty of moral leverage over whites. And now comes Mr. Obama, who became the first viable black presidential candidate precisely by giving up his moral leverage over whites.
Mr. Obama's great political ingenuity was very simple: to trade moral leverage for gratitude. Give up moral leverage over whites, refuse to shame them with America's racist past, and the gratitude they show you will constitute a new form of black power. They will love you for the faith you show in them.
So it is not hard to see why Mr. Jackson might have experienced Mr. Obama's emergence as something of a stiletto in the heart. Mr. Obama is a white "race card" -- moral leverage that whites can use against the moral leverage black leaders have wielded against them for decades. He is the nullification of Jesse Jackson -- the anti-Jackson.
And Mr. Obama is so successful at winning gratitude from whites precisely because Mr. Jackson was so successful at inflaming and exploiting white guilt. Mr. Jackson must now see his own oblivion in the very features of Mr. Obama's face. Thus the on-camera threat of castration, followed by the little jab of his fist as if to deliver a stiletto of his own.
And then Mr. Obama took it further by going to the NAACP with a message of black responsibility -- this after his speech on the need for black fathers to take responsibility for the children they sire. "Talking down to black people," Mr. Jackson mumbled.
Normally, "black responsibility" is a forbidden phrase for a black leader -- not because blacks reject responsibility, but because even the idea of black responsibility weakens moral leverage over whites. When Mr. Obama uses this language, whites of course are thankful. Black leaders seethe....
Read entire article at WSJ
If I have often criticized Mr. Jackson, I have also, reservedly, admired him. He is a late 20th century outcropping of a profoundly American archetype: the self-invented man who comes from nothing and, out of sheer force of personality, imposes himself on the American consciousness. If he never reached the greatness to which he aspired, he nevertheless did honor to the enduring American tradition of bold and unapologetic opportunism.
Martin Kozlowski
But now -- not looking old so much as a bit lost within the new Obama aura -- it is clear that Jesse Jackson has come to a kind of dénouement. Some force that once buoyed him up now seems spent.
Mr. Jackson was always a challenger. He confronted American institutions (especially wealthy corporations) with the shame of America's racist past and demanded redress. He could have taken up the mantle of the early Martin Luther King (he famously smeared himself with the great man's blood after King was shot), and argued for equality out of a faith in the imagination and drive of his own people. Instead -- and tragically -- he and the entire civil rights establishment pursued equality through the manipulation of white guilt.
Their faith was in the easy moral leverage over white America that the civil rights victories of the 1960s had suddenly bestowed on them. So Mr. Jackson and his generation of black leaders made keeping whites "on the hook" the most sacred article of the post-'60s black identity.
They ushered in an extortionist era of civil rights, in which they said to American institutions: Your shame must now become our advantage. To argue differently -- that black development, for example, might be a more enduring road to black equality -- took whites "off the hook" and was therefore an unpardonable heresy. For this generation, an Uncle Tom was not a black who betrayed his race; it was a black who betrayed the group's bounty of moral leverage over whites. And now comes Mr. Obama, who became the first viable black presidential candidate precisely by giving up his moral leverage over whites.
Mr. Obama's great political ingenuity was very simple: to trade moral leverage for gratitude. Give up moral leverage over whites, refuse to shame them with America's racist past, and the gratitude they show you will constitute a new form of black power. They will love you for the faith you show in them.
So it is not hard to see why Mr. Jackson might have experienced Mr. Obama's emergence as something of a stiletto in the heart. Mr. Obama is a white "race card" -- moral leverage that whites can use against the moral leverage black leaders have wielded against them for decades. He is the nullification of Jesse Jackson -- the anti-Jackson.
And Mr. Obama is so successful at winning gratitude from whites precisely because Mr. Jackson was so successful at inflaming and exploiting white guilt. Mr. Jackson must now see his own oblivion in the very features of Mr. Obama's face. Thus the on-camera threat of castration, followed by the little jab of his fist as if to deliver a stiletto of his own.
And then Mr. Obama took it further by going to the NAACP with a message of black responsibility -- this after his speech on the need for black fathers to take responsibility for the children they sire. "Talking down to black people," Mr. Jackson mumbled.
Normally, "black responsibility" is a forbidden phrase for a black leader -- not because blacks reject responsibility, but because even the idea of black responsibility weakens moral leverage over whites. When Mr. Obama uses this language, whites of course are thankful. Black leaders seethe....