Tim McGirk: The end of Israel's oldest kibbutz
When Israel's oldest kibbutz, Degania, announced that it was giving up its socialist ideals and going private--members could own homes and earn salaries based on how hard they worked--few other than the kibbutzniks themselves were happy. For many Israelis, Degania was a symbol of rosier days, a Zionist idyll of honest work and camaraderie. But for those who called it home, the kibbutz had become an anachronism as rusty as the battered farm tools on display for tourists. Today, the younger generation of kibbutzniks pines for individualism. Tamara Gal-Sarai gazes out over the kibbutz lawn until her eyes settle on the blue-white shimmer of the Sea of Galilee. "The Israeli press blames us for killing their utopia," she says. "It was as if we'd destroyed a national treasure."
That treasure was Israel's self-image. After independence in 1948, the kibbutzniks were seen as the new breed of Israeli. They discarded Europe's deathly pallor and became bronzed, idealistic pioneers. Degania, which had been founded in 1910 by 12 Jews escaping Russian persecution, was the ideal. Its members were beset by malaria, cattle thieves and bouts of self-doubt. Yet they greened the stony hills with citrus groves. At night in the communal dining hall they argued passionately over the grand themes of the late 20th century: the individual vs. the group, women's rights, capitalism vs. socialism, religion. (It wasn't until last year that the kibbutzniks of Degania, ardent Zionists, voted to build a synagogue.)
Only 1.7% of Israelis live on kibbutzim, but their influence pervades life and culture. For years, kibbutzniks were the nation's heroes. Moshe Dayan, Defense Minister during the Six-Day War, was born in Degania, and many military leaders and legislators also emerged from the kibbutzim. The kibbutz was a socialist dream. But Degania's manager, Tzali Koperstein, says, "From the start, it was never equal. It was a fake equality." Some toiled hard in Degania's diamond-cutting tool factory and in the fields; others slacked off. And as Israeli society began to value creativity and free enterprise over socialism, Degania lagged behind....
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That treasure was Israel's self-image. After independence in 1948, the kibbutzniks were seen as the new breed of Israeli. They discarded Europe's deathly pallor and became bronzed, idealistic pioneers. Degania, which had been founded in 1910 by 12 Jews escaping Russian persecution, was the ideal. Its members were beset by malaria, cattle thieves and bouts of self-doubt. Yet they greened the stony hills with citrus groves. At night in the communal dining hall they argued passionately over the grand themes of the late 20th century: the individual vs. the group, women's rights, capitalism vs. socialism, religion. (It wasn't until last year that the kibbutzniks of Degania, ardent Zionists, voted to build a synagogue.)
Only 1.7% of Israelis live on kibbutzim, but their influence pervades life and culture. For years, kibbutzniks were the nation's heroes. Moshe Dayan, Defense Minister during the Six-Day War, was born in Degania, and many military leaders and legislators also emerged from the kibbutzim. The kibbutz was a socialist dream. But Degania's manager, Tzali Koperstein, says, "From the start, it was never equal. It was a fake equality." Some toiled hard in Degania's diamond-cutting tool factory and in the fields; others slacked off. And as Israeli society began to value creativity and free enterprise over socialism, Degania lagged behind....