Scott M. Liell: Shaking the Foundation of Faith
AN event that occurred 250 years ago today stands as a singular reminder that the war between faith and science in America did not start in Dover, Pa., where several school board members who promoted the teaching of intelligent design were voted out of office last week, or even in that Tennessee courthouse in 1925 where John Scopes was tried for teaching evolution. It has been a recurring theme in our history since the very seedtime of the republic.
In the early hours of Nov. 18, 1755, the most destructive earthquake ever recorded in the eastern United States struck at Cape Ann, about 30 miles north of Boston. "It continued near four minutes," wrote John Adams, then a recent Harvard graduate staying at his family home in Braintree, Mass. "The house seemed to rock and reel and crack as if it would fall in ruins about us."
The shock was felt as far away as Montreal and Chesapeake Bay. Throughout the New England countryside familiar springs stopped flowing and new ones appeared; stone walls were thrown down and cracks opened in the earth. Two hundred miles out to sea one ship was knocked about so violently that its crew believed it had run aground. In Boston, 100 chimneys toppled into the streets and more than 1,000 houses were damaged. A distiller's new cistern collapsed with such force that it brought down the entire building in which it was housed.
For Bostonians, the experience was unlike anything they had been through and their reactions varied widely. On the one side were a few who absorbed the experience with keen interest; as a natural phenomenon with natural causes. In this group were people like Adams and his favorite Harvard professor, John Winthrop, who gave a lecture on the science of earthquakes the following week. ...
The more typical mid-18th-century response to these kinds of events, however, was a desire to find supernatural explanations that while short on empirical detail, were usually long on ominous foreboding. To these folks earthquakes and hurricanes were simply just deserts for sins ranging from loose morals to having strayed from the true religion of their pilgrim forefathers....
IF people are dismayed to find fresh examples of the type of faith that blames victims of natural disasters - like Hurricane Katrina, the Asian tsunami and the Pakistan earthquake - for causing their own misery, it is comforting to see that the other kind of faith is also alive and well. For that, we need look no further than Franklin's adopted home state, Pennsylvania. No doubt many of those who voted for science on Election Day in Dover went to church the following Sunday.
For Franklin and his like-minded contemporaries, scientific pursuit was the ultimate act of faith; faith that there was an order to be discovered and faith in our ability to discover it.
Read entire article at NYT
In the early hours of Nov. 18, 1755, the most destructive earthquake ever recorded in the eastern United States struck at Cape Ann, about 30 miles north of Boston. "It continued near four minutes," wrote John Adams, then a recent Harvard graduate staying at his family home in Braintree, Mass. "The house seemed to rock and reel and crack as if it would fall in ruins about us."
The shock was felt as far away as Montreal and Chesapeake Bay. Throughout the New England countryside familiar springs stopped flowing and new ones appeared; stone walls were thrown down and cracks opened in the earth. Two hundred miles out to sea one ship was knocked about so violently that its crew believed it had run aground. In Boston, 100 chimneys toppled into the streets and more than 1,000 houses were damaged. A distiller's new cistern collapsed with such force that it brought down the entire building in which it was housed.
For Bostonians, the experience was unlike anything they had been through and their reactions varied widely. On the one side were a few who absorbed the experience with keen interest; as a natural phenomenon with natural causes. In this group were people like Adams and his favorite Harvard professor, John Winthrop, who gave a lecture on the science of earthquakes the following week. ...
The more typical mid-18th-century response to these kinds of events, however, was a desire to find supernatural explanations that while short on empirical detail, were usually long on ominous foreboding. To these folks earthquakes and hurricanes were simply just deserts for sins ranging from loose morals to having strayed from the true religion of their pilgrim forefathers....
IF people are dismayed to find fresh examples of the type of faith that blames victims of natural disasters - like Hurricane Katrina, the Asian tsunami and the Pakistan earthquake - for causing their own misery, it is comforting to see that the other kind of faith is also alive and well. For that, we need look no further than Franklin's adopted home state, Pennsylvania. No doubt many of those who voted for science on Election Day in Dover went to church the following Sunday.
For Franklin and his like-minded contemporaries, scientific pursuit was the ultimate act of faith; faith that there was an order to be discovered and faith in our ability to discover it.