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Bret Stephens: From Chomsky to bin Laden

Mr. Stephens writes the Journal's "Global View" column on foreign affairs.

How fitting that Noam Chomsky would waste little time denouncing the killing of Osama bin Laden as the "political assassination" of an "unarmed victim" whose complicity in 9/11 remains, in the professor's mind, very much in doubt. Osama was fond of quoting the MIT sage in his periodic video messages—Jimmy Carter is another American so honored—so maybe the eulogy was just a matter of one good turn deserving another.

Then again, philosophical fellow traveling is always interesting, not least for what it tells us about ourselves.

In 1946, Martin Heidegger, incomparably the most significant philosopher of the 20th century, was banned from teaching for five years at the insistence of occupying French forces. The crime? He had been a Mitläufer—a "fellow-walker"—of the Nazi Party during its time in power. He had extolled the "inner truth and greatness of this movement." He had tormented Jewish professors. True, he had done so with caveats and reservations, and from a philosophical vantage that operated according to its own logic, distinct from simple National Socialism. But he had done it all the same.

Does anyone today doubt that the teaching ban was justified? Most of us would say that far worse was due the man who lent Adolf Hitler an aura of intellectual respectability.

Mr. Chomsky is no Martin Heidegger: His contributions to linguistics and cognitive psychology, considerable as they are, pale next to Heidegger's contributions to political philosophy. Nor is he a Heidegger in the sense that he has brought no material harm to anyone, as Heidegger did to his mentor Edmund Husserl.

Yet when it comes to making excuses for monsters, the two thinkers are evenly matched...

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