Harold Meyerson: From Japan's Devastation, Our Lisbon Moment?
[Harold Meyerson is an op-ed columnist for the WaPo.]
First came the earthquake, then the tsunami and the fires, and then, over time, a critical decline in belief in a benevolent God.
The Great Lisbon Earthquake of 1755 killed about a fifth of the city’s 200,000 residents and leveled 85 percent of its buildings, including almost every major church — on a church holiday, when they were packed with parishioners. It also shook 18th-century philosophers to the core. “Candide,” Voltaire’s comic polemic against the belief that all was for the best in this best of all possible worlds, was written in the quake’s aftermath, as Voltaire was abandoning any notion of godly oversight of the world’s affairs. The young Immanuel Kant was sufficiently upset to research and write one of the first books ever on the causes of quakes, before he turned to his life’s work of creating ethical codes that functioned in both the presence and absence of God.
Today, the quake, tsunami and, most particularly, the potential of a nuclear catastrophe in Japan should weaken at least one of our own deeply rooted faiths — in our own infallibility. Consider, for a moment, all the systems that the experts said had been rendered safe, foolproof and immune to disaster, and that nonetheless crashed during the past three years. There was the financial system, an assemblage of immense wagers on all manner of things, which an array of mathematicians and economists assured us could not possibly come tumbling down. There was deep-water oil drilling, which the oil companies’ geologists, among others, insisted could not possibly result in a cataclysmic spill. And today, there are nuclear power plants, safeguarded, their engineers have told us, against the oh-so-remote possibilities of meltdowns....
Read entire article at WaPo
First came the earthquake, then the tsunami and the fires, and then, over time, a critical decline in belief in a benevolent God.
The Great Lisbon Earthquake of 1755 killed about a fifth of the city’s 200,000 residents and leveled 85 percent of its buildings, including almost every major church — on a church holiday, when they were packed with parishioners. It also shook 18th-century philosophers to the core. “Candide,” Voltaire’s comic polemic against the belief that all was for the best in this best of all possible worlds, was written in the quake’s aftermath, as Voltaire was abandoning any notion of godly oversight of the world’s affairs. The young Immanuel Kant was sufficiently upset to research and write one of the first books ever on the causes of quakes, before he turned to his life’s work of creating ethical codes that functioned in both the presence and absence of God.
Today, the quake, tsunami and, most particularly, the potential of a nuclear catastrophe in Japan should weaken at least one of our own deeply rooted faiths — in our own infallibility. Consider, for a moment, all the systems that the experts said had been rendered safe, foolproof and immune to disaster, and that nonetheless crashed during the past three years. There was the financial system, an assemblage of immense wagers on all manner of things, which an array of mathematicians and economists assured us could not possibly come tumbling down. There was deep-water oil drilling, which the oil companies’ geologists, among others, insisted could not possibly result in a cataclysmic spill. And today, there are nuclear power plants, safeguarded, their engineers have told us, against the oh-so-remote possibilities of meltdowns....