Peter Hallward: Arab uprisings mark a turning point for the taking
[Peter Hallward teaches at the Centre for Research in Modern European Philosophy at Kingston University, and his book on The Will of the People is forthcoming in 2012.]
In the late 1940s, Simone de Beauvoir was already bemoaning our tendency to "think that we are not the master of our destiny; we no longer hope to help make history, we are resigned to submitting to it". By the late 70s such regret, repackaged as celebration, had become the stuff of a growing consensus. By the late 80s, we were told that history itself had come to an end. The sort of history that ordinary people might make was to fade away within a "new world order", a world in which a narrow set of elites would control all the main levers of power.
Sure enough, for much of the last 30 years, these elites have waged a relentless assault on the people they exploit. Trade unions have been decimated, real wages cut, public services privatised, public resources plundered. For many of these years during which "there was no alternative", resistance in most places was either marginal or symbolic. In one guise or another, resigned submission remained the prevailing order of the day.
Not any more. In different ways in different places (including most dramatically some places that until very recently were often taken for granted as among the most "docile" and "stable" countries around), people all over the world are rediscovering a principle at work in every revolutionary sequence: if we are willing to act in sufficient numbers and with sufficient determination, we already have all the power we need to devise and impose our own alternative. If we are determined to pursue it, we now have an opportunity to help change the world...
Read entire article at Guardian (UK)
In the late 1940s, Simone de Beauvoir was already bemoaning our tendency to "think that we are not the master of our destiny; we no longer hope to help make history, we are resigned to submitting to it". By the late 70s such regret, repackaged as celebration, had become the stuff of a growing consensus. By the late 80s, we were told that history itself had come to an end. The sort of history that ordinary people might make was to fade away within a "new world order", a world in which a narrow set of elites would control all the main levers of power.
Sure enough, for much of the last 30 years, these elites have waged a relentless assault on the people they exploit. Trade unions have been decimated, real wages cut, public services privatised, public resources plundered. For many of these years during which "there was no alternative", resistance in most places was either marginal or symbolic. In one guise or another, resigned submission remained the prevailing order of the day.
Not any more. In different ways in different places (including most dramatically some places that until very recently were often taken for granted as among the most "docile" and "stable" countries around), people all over the world are rediscovering a principle at work in every revolutionary sequence: if we are willing to act in sufficient numbers and with sufficient determination, we already have all the power we need to devise and impose our own alternative. If we are determined to pursue it, we now have an opportunity to help change the world...