David Hirst: Gaddafi cruelly resists, but this Arab democratic revolution is far from over
[David Hirst, a former Middle East correspondent for the Guardian, was a reporter at the paper from 1963 to 1997.]
The world has yet to settle on an agreed term for the great events unfolding across the Middle East. I was in the depths of the French countryside – out of touch, and with a BBC World Service that could only fade in and out of hearing late at night and early morning – during their latest, awe-inspiring Egypt phase. But I was soon persuaded that the designation which, in an article in Le Monde, Gilles Kepel, the noted expert on Islamic fundamentalism, assigned them would prove as accurately encapsulating as any. He dubbed them the "Arab democratic revolution".
It is definitely, all-encompassingly Arab. The moment one Arab country, Tunisia, lit the spark, it ignited a fire, a contagion, which all Arabs instantly hoped – and its initially mysterious begetters seem to have envisaged or even planned – would spread to the whole "Arab nation". They all recognised themselves in the aspirations of the Tunisian people, and most appeared to be seized with the belief that if one Arab people could achieve what all had long craved, so could the others.
It is self-evidently democratic. To be sure, other factors, above all the socio-economic, greatly fuelled it, but the concentration on this single aspect of it, the virtual absence of other factional or ideological slogans has been striking. Indeed, so striking that, some now say, this emergence of democracy as an ideal and politically mobilising force amounts to nothing less than a "third way" in modern Arab history. The first was nationalism, nourished by the experience of European colonial rule and all its works, from the initial great carve-up of the "Arab nation" to the creation of Israel, and the west's subsequent, continued will to dominate and shape the region. The second, which only achieved real power in non-Arab Iran, was "political Islam", nourished by the failure of nationalism.
And it is doubly revolutionary...
Read entire article at Guardian (UK)
The world has yet to settle on an agreed term for the great events unfolding across the Middle East. I was in the depths of the French countryside – out of touch, and with a BBC World Service that could only fade in and out of hearing late at night and early morning – during their latest, awe-inspiring Egypt phase. But I was soon persuaded that the designation which, in an article in Le Monde, Gilles Kepel, the noted expert on Islamic fundamentalism, assigned them would prove as accurately encapsulating as any. He dubbed them the "Arab democratic revolution".
It is definitely, all-encompassingly Arab. The moment one Arab country, Tunisia, lit the spark, it ignited a fire, a contagion, which all Arabs instantly hoped – and its initially mysterious begetters seem to have envisaged or even planned – would spread to the whole "Arab nation". They all recognised themselves in the aspirations of the Tunisian people, and most appeared to be seized with the belief that if one Arab people could achieve what all had long craved, so could the others.
It is self-evidently democratic. To be sure, other factors, above all the socio-economic, greatly fuelled it, but the concentration on this single aspect of it, the virtual absence of other factional or ideological slogans has been striking. Indeed, so striking that, some now say, this emergence of democracy as an ideal and politically mobilising force amounts to nothing less than a "third way" in modern Arab history. The first was nationalism, nourished by the experience of European colonial rule and all its works, from the initial great carve-up of the "Arab nation" to the creation of Israel, and the west's subsequent, continued will to dominate and shape the region. The second, which only achieved real power in non-Arab Iran, was "political Islam", nourished by the failure of nationalism.
And it is doubly revolutionary...