Reuel Marc Gerecht: How Democracy Became Halal
[Reuel Marc Gerecht, a senior fellow at the Foundation for Defense of Democracies and a former Middle Eastern specialist in the C.I.A.’s clandestine service, is the author of the forthcoming book “The Wave: Man, God and the Ballot Box in the Middle East.”]
IN the Western study of medieval Islamic history, the institution of iqta — land grants from the sovereign to his soldiers — once loomed large, because scholars searched for reasons behind the Muslim failure to develop feudalism, and with it the contractual relationships that eventually led to constitutional government. But looking for parallels between the West and Islam — especially the classical Islamic heartland from North Africa to Iran — has always been politically a sad endeavor, since the region seemed so resistant to the ideas and institutions that made representative government possible.
President George W. Bush’s decision to build democracy in Iraq seemed so lame to many people because it appeared, at best, to be another example of American idealism run amok — the forceful implantation of a complex Western idea into infertile authoritarian soil. But Mr. Bush, whose faith in self-government mirrors that of a frontiersman in Tocqueville’s “Democracy in America,” saw truths that more worldly men missed: the idea of democracy had become a potent force among Muslims, and authoritarianism had become the midwife to Islamic extremism.
One of the great under-reported stories of the end of the 20th century was the enormous penetration of the West’s better political ideas — democracy and individual liberty — into the Muslim consciousness. For those of us who speak and read Persian, the startling evolution was easier to see. Theocracy-versus-democracy has been a defining theme of the Islamic Republic of Iran since the revolution, which harnessed both Ayatollah Ruhollah Khomeini’s religious charisma and the secular intelligentsia’s democratic aspirations. Over the last three decades, clerical Iran has nurtured an intense intellectual discourse about the duties that man owes to God....
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IN the Western study of medieval Islamic history, the institution of iqta — land grants from the sovereign to his soldiers — once loomed large, because scholars searched for reasons behind the Muslim failure to develop feudalism, and with it the contractual relationships that eventually led to constitutional government. But looking for parallels between the West and Islam — especially the classical Islamic heartland from North Africa to Iran — has always been politically a sad endeavor, since the region seemed so resistant to the ideas and institutions that made representative government possible.
President George W. Bush’s decision to build democracy in Iraq seemed so lame to many people because it appeared, at best, to be another example of American idealism run amok — the forceful implantation of a complex Western idea into infertile authoritarian soil. But Mr. Bush, whose faith in self-government mirrors that of a frontiersman in Tocqueville’s “Democracy in America,” saw truths that more worldly men missed: the idea of democracy had become a potent force among Muslims, and authoritarianism had become the midwife to Islamic extremism.
One of the great under-reported stories of the end of the 20th century was the enormous penetration of the West’s better political ideas — democracy and individual liberty — into the Muslim consciousness. For those of us who speak and read Persian, the startling evolution was easier to see. Theocracy-versus-democracy has been a defining theme of the Islamic Republic of Iran since the revolution, which harnessed both Ayatollah Ruhollah Khomeini’s religious charisma and the secular intelligentsia’s democratic aspirations. Over the last three decades, clerical Iran has nurtured an intense intellectual discourse about the duties that man owes to God....