Stephen M. Walt: Why America is Going to Regret the Cordoba House Controversy
[Stephen M. Walt is the Robert and Renée Belfer professor of international relations at Harvard University.]
Apart from a brief post praising New York Mayor Michael Bloomberg's forthright stance on the Muslim community center controversy, I haven't said much about this issue. I had naively assumed that Bloomberg's eloquent remarks defending the project -- and reaffirming the indispensable principle of religious freedom -- would pretty much end the controversy, but I underestimated willingness of various right-wing politicians to exploit our worst xenophobic instincts, and some key Democrats' congenital inability to fight for the principles in which they claim to believe. Silly me....
Critics of the proposal are aware that their views contradict the principle of religious tolerance on which the United States was founded, so they have fallen back on the idea that building the community center here is "insensitive" to the families who lost loved ones back in 2001. (Presumably it's not "insensitive" that the same neighborhood contains strip clubs, bars, and all sorts of less-than sacred institutions). And notice the sleight-of-hand here: first, demogogues raise an uproar about a "Mosque at Ground Zero," thereby generating a lot of public outcry, and then defend this bigotry by saying that they're just trying to be "sensitive" to the objections they have helped to stir up....
The latest example of tortured reasoning on this subject was New York Times columnist Ross Douthat's column a couple of days ago. Douthat explained the controversy as a struggle between "two Americas": one of them based on the liberal principle of tolerance and the other based on the defense of a certain understanding of "Anglo-Protestant" culture.
In addition to glossing over the latter's dark underbelly (slavery, anti-Semitism, anti-Catholic prejudice, etc.), Douthat's main error was to view these two aspects of American society as of equal moral value. In his view, it's legitimate to object to the community center because we have to respect the feeling of those Americans (including Douthat himself, one assumes) who believe that the United States is at its heart an "Anglo-Protestant/Catholic/Judeo-Christian" nation.
Even if one accepts this simplistic dichotomy, what Douthat fails to realize is that the history of the United States is the story of the gradual triumph of the first America over the second. The United States may have been founded (more-or-less) by a group of "Anglo-Protestants," and defenders of that culture often fought rear-guard actions against newcomers whose practices were different (Jews, Catholics, Japanese, Chinese, etc.). But the founding principle of religious tolerance gradually overcame the various Anglo-Protestant prejudices, which allowed other groups to assimilate and thrive, to the great benefit of the country as a whole. The two America's are not morally equivalent, and we should all be grateful that when those two Americas have come into conflict, it is the second America that has steadily given way to a broader vision of a free and open democracy....
Read entire article at Foreign Policy
Apart from a brief post praising New York Mayor Michael Bloomberg's forthright stance on the Muslim community center controversy, I haven't said much about this issue. I had naively assumed that Bloomberg's eloquent remarks defending the project -- and reaffirming the indispensable principle of religious freedom -- would pretty much end the controversy, but I underestimated willingness of various right-wing politicians to exploit our worst xenophobic instincts, and some key Democrats' congenital inability to fight for the principles in which they claim to believe. Silly me....
Critics of the proposal are aware that their views contradict the principle of religious tolerance on which the United States was founded, so they have fallen back on the idea that building the community center here is "insensitive" to the families who lost loved ones back in 2001. (Presumably it's not "insensitive" that the same neighborhood contains strip clubs, bars, and all sorts of less-than sacred institutions). And notice the sleight-of-hand here: first, demogogues raise an uproar about a "Mosque at Ground Zero," thereby generating a lot of public outcry, and then defend this bigotry by saying that they're just trying to be "sensitive" to the objections they have helped to stir up....
The latest example of tortured reasoning on this subject was New York Times columnist Ross Douthat's column a couple of days ago. Douthat explained the controversy as a struggle between "two Americas": one of them based on the liberal principle of tolerance and the other based on the defense of a certain understanding of "Anglo-Protestant" culture.
In addition to glossing over the latter's dark underbelly (slavery, anti-Semitism, anti-Catholic prejudice, etc.), Douthat's main error was to view these two aspects of American society as of equal moral value. In his view, it's legitimate to object to the community center because we have to respect the feeling of those Americans (including Douthat himself, one assumes) who believe that the United States is at its heart an "Anglo-Protestant/Catholic/Judeo-Christian" nation.
Even if one accepts this simplistic dichotomy, what Douthat fails to realize is that the history of the United States is the story of the gradual triumph of the first America over the second. The United States may have been founded (more-or-less) by a group of "Anglo-Protestants," and defenders of that culture often fought rear-guard actions against newcomers whose practices were different (Jews, Catholics, Japanese, Chinese, etc.). But the founding principle of religious tolerance gradually overcame the various Anglo-Protestant prejudices, which allowed other groups to assimilate and thrive, to the great benefit of the country as a whole. The two America's are not morally equivalent, and we should all be grateful that when those two Americas have come into conflict, it is the second America that has steadily given way to a broader vision of a free and open democracy....