Kenzaburo Oe: Hiroshima and the Art of Outrage
[Kenzaburo Oe, who received the Nobel Prize in Literature in 1994, is the author, most recently, of “The Changeling.” This article was translated by Deborah Boehm from the Japanese.]
...At the annual Hiroshima Peace Ceremony on Friday, this year marking the 65th anniversary of the dropping of the atom bomb, representatives from Britain, France and the United States planned to be in attendance, for the first time. This is a public event at which government leaders give speeches, but it also has a more profound and private aspect, as the atomic bomb survivors offer ritual consolation to the spirits of their dead relatives. Of all the official events that have been created during the past 200 years of modernization, the peace ceremony has the greatest degree of moral seriousness.
I’m using the term “moral seriousness” deliberately here, to echo a passage in the speech President Obama delivered in Prague in April 2009. “As the only nuclear power to have used a nuclear weapon,” he said, “the United States has a moral responsibility to act.” The president’s call is yet another indication that a sense of crisis is germinating, fueled by a growing awareness that if decisive steps are not taken, before long the possession of nuclear weapons will not be limited to a few privileged countries....
At a meeting of the United Nations Security Council before he was deposed, Prime Minister Hatoyama responded to Mr. Obama’s Prague speech by noting that Japan, too, had a “moral responsibility” because it was “the only victim of nuclear bombings.”
But what sort of action will result from all this antinuclear rhetoric? If Prime Minister Kan also takes the time to think about President Obama’s phrase, how might he interpret it? It probably wouldn’t go over very well if, in his speech at the peace ceremony, he were to side with the crowd advocating transport of nuclear weapons through Japan....
Read entire article at NYT
...At the annual Hiroshima Peace Ceremony on Friday, this year marking the 65th anniversary of the dropping of the atom bomb, representatives from Britain, France and the United States planned to be in attendance, for the first time. This is a public event at which government leaders give speeches, but it also has a more profound and private aspect, as the atomic bomb survivors offer ritual consolation to the spirits of their dead relatives. Of all the official events that have been created during the past 200 years of modernization, the peace ceremony has the greatest degree of moral seriousness.
I’m using the term “moral seriousness” deliberately here, to echo a passage in the speech President Obama delivered in Prague in April 2009. “As the only nuclear power to have used a nuclear weapon,” he said, “the United States has a moral responsibility to act.” The president’s call is yet another indication that a sense of crisis is germinating, fueled by a growing awareness that if decisive steps are not taken, before long the possession of nuclear weapons will not be limited to a few privileged countries....
At a meeting of the United Nations Security Council before he was deposed, Prime Minister Hatoyama responded to Mr. Obama’s Prague speech by noting that Japan, too, had a “moral responsibility” because it was “the only victim of nuclear bombings.”
But what sort of action will result from all this antinuclear rhetoric? If Prime Minister Kan also takes the time to think about President Obama’s phrase, how might he interpret it? It probably wouldn’t go over very well if, in his speech at the peace ceremony, he were to side with the crowd advocating transport of nuclear weapons through Japan....