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Dariush Zahedi and Gokhan Bacik: Kemalism Is Dead, Long Live Kemalism

[DARIUSH ZAHEDI is a Research Fellow at the Institute of International Studies at the University of California, Berkeley, and currently teaches at Zirve University, in Turkey. GOKHAN BACIK is Associate Professor of International Relations at Zirve University and a contributor to Zaman and Today’s Zaman.]

In both Turkey and the West, Kemalism -- the principle that Turkey should be secular and Western -- has been pronounced dead. The country is drifting away from both, the argument goes, and Islamists, led by the governing Justice and Development Party (AKP), are socially and politically aligning the country with the authoritarian regimes of the Middle East.

Turkey’s domestic and foreign politics are indeed transforming. In the ongoing Ergenekon trial, state prosecutors, encouraged by AKP officials, are indicting a group of alleged Kemalist academics, journalists, officers, and politicians (accusing them of plotting to overthrow the government) in order to purge them from public institutions. Meanwhile, a growing AKP-aligned religious bourgeoisie is starting to dominate various sectors, including energy, finance, manufacturing, and the media. Trade unions and professional associations, such as the Istanbul Chamber of Commerce, are also increasingly under the sway of the AKP. And in terms of foreign policy, Turkey is pursuing ties with Iran and Syria while putting some distance between itself and its old allies in the region, such as Israel.

But in reality, most of the AKP’s policies are not incompatible with Kemalism. Indeed, the irony of Turkey today is that the AKP -- a religiously rooted, conservative political party -- has become the closest thing the country has to a defender of Mustafa Kemal Ataturk, the founder of Turkey’s original Kemalist visions....

The military was never meant to lead this process. Ataturk, who had been a general in the Ottoman army and a field marshal in the Turkish army, set aside his military fatigues upon assuming the role of head of state in 1923. He removed other military officers from political posts, promoted civilian control of the armed forces, and cautioned the military against intervening in political affairs. He gave responsibility for developing the public’s understanding of liberal, Western values to politicians, civil servants, schoolteachers, journalists, and public intellectuals. Finally, he encouraged the country to adopt modern, liberal economics, though the worldwide depression of the 1930s forced him to resort to state control of the economy....

...[T]he military’s claim that it is the protector of Kemalist values is increasingly falling on deaf ears. Many of the AKP’s policies represent an actual fulfillment of Ataturk’s notion of Kemalism. Western values are no longer abstract; they are codified in the Copenhagen criteria for EU accession. The AKP has tried to institutionalize civil liberties, improve minority rights by ending martial law in Kurdish regions, promote civilian control of the military, and further develop the free market....

Read entire article at Foreign Affairs