Susan Jacoby: One Classroom, From Sea to Shining Sea
[Susan Jacoby is the author of “The Age of American Unreason.”]
AMERICAN public education, a perennial whipping boy for both the political right and left, is once again making news in ways that show how difficult it will be to cure what ails the nation’s schools.
Only last week, President Obama declared that every high school graduate must be fully prepared for college or a job (who knew?) and called for significant changes in the No Child Left Behind law. In Kansas City, Mo., officials voted to close nearly half the public schools there to save money. And the Texas Board of Education approved a new social studies curriculum playing down the separation of church and state and even eliminating Thomas Jefferson — the author of that malignant phrase, “wall of separation” — from a list of revolutionary writers.
Each of these seemingly unrelated developments is part of a crazy quilt created by one of America’s most cherished and unexamined traditions: local and state control of public education. Schooling had been naturally decentralized in the Colonial era — with Puritan New England having a huge head start on the other colonies by the late 1600s — and, in deference to the de facto system of community control already in place, the Constitution made no mention of education. No one in either party today has the courage to say it, but what made sense for a sparsely settled continent at the dawn of the Republic is ill suited to the needs of a 21st-century nation competing in a global economy....
Our lack of a national curriculum, national teacher training standards and federal financial support to attract smart young people to the teaching profession all contribute mightily to the mediocre-to-poor performance of American students, year in and year out, on international education assessments....
...[T]he Texas board’s social studies revision forms a blueprint for bad educational decision-making. Chosen in partisan elections, the board members — most lacking any expertise in the academic subjects upon which they are passing judgment — had already watered down the teaching of evolution in science classes when they turned their attention to American and world history. Thus was Jefferson cut from a list of those whose writings inspired 18th- and 19th-century revolutions, and replaced by Thomas Aquinas, John Calvin and William Blackstone. This is certainly the first time I’ve ever heard the “Summa Theologica” described as a spur to any revolution....
That is exactly why local control of schools is often an enemy of high-quality public education. The real question is whether anything, in the current polarized political climate, can be done about educational disparities that are inseparable from our fragmented system of public schooling....
Daniel Webster, eulogizing Thomas Jefferson and John Adams, who both died on July 4, 1826, spoke of “an unconquerable spirit of free inquiry ... and a diffusion of knowledge throughout the community” as two of the fundamental requirements of American democracy. He predicted, “If they fall, we fall with them; if they stand, it will be because we have upholden them.” These great principles cannot be upheld if the quality of our public schooling continues to depend more on where a student lives than on a national commitment to excellence.
Read entire article at NYT
AMERICAN public education, a perennial whipping boy for both the political right and left, is once again making news in ways that show how difficult it will be to cure what ails the nation’s schools.
Only last week, President Obama declared that every high school graduate must be fully prepared for college or a job (who knew?) and called for significant changes in the No Child Left Behind law. In Kansas City, Mo., officials voted to close nearly half the public schools there to save money. And the Texas Board of Education approved a new social studies curriculum playing down the separation of church and state and even eliminating Thomas Jefferson — the author of that malignant phrase, “wall of separation” — from a list of revolutionary writers.
Each of these seemingly unrelated developments is part of a crazy quilt created by one of America’s most cherished and unexamined traditions: local and state control of public education. Schooling had been naturally decentralized in the Colonial era — with Puritan New England having a huge head start on the other colonies by the late 1600s — and, in deference to the de facto system of community control already in place, the Constitution made no mention of education. No one in either party today has the courage to say it, but what made sense for a sparsely settled continent at the dawn of the Republic is ill suited to the needs of a 21st-century nation competing in a global economy....
Our lack of a national curriculum, national teacher training standards and federal financial support to attract smart young people to the teaching profession all contribute mightily to the mediocre-to-poor performance of American students, year in and year out, on international education assessments....
...[T]he Texas board’s social studies revision forms a blueprint for bad educational decision-making. Chosen in partisan elections, the board members — most lacking any expertise in the academic subjects upon which they are passing judgment — had already watered down the teaching of evolution in science classes when they turned their attention to American and world history. Thus was Jefferson cut from a list of those whose writings inspired 18th- and 19th-century revolutions, and replaced by Thomas Aquinas, John Calvin and William Blackstone. This is certainly the first time I’ve ever heard the “Summa Theologica” described as a spur to any revolution....
That is exactly why local control of schools is often an enemy of high-quality public education. The real question is whether anything, in the current polarized political climate, can be done about educational disparities that are inseparable from our fragmented system of public schooling....
Daniel Webster, eulogizing Thomas Jefferson and John Adams, who both died on July 4, 1826, spoke of “an unconquerable spirit of free inquiry ... and a diffusion of knowledge throughout the community” as two of the fundamental requirements of American democracy. He predicted, “If they fall, we fall with them; if they stand, it will be because we have upholden them.” These great principles cannot be upheld if the quality of our public schooling continues to depend more on where a student lives than on a national commitment to excellence.