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Reuel Gerecht: Major Hasan and Holy War

[—Mr. Gerecht, a former Central Intelligence Agency officer, is a senior fellow at the Foundation for Defense of Democracies.]

For those of us who have tracked Islamic militancy in Europe, Maj. Nidal Malik Hasan's actions are not extraordinary. Since Muslim militants first tried to blow a French high-speed train off its rails in 1995, European intelligence and internal-security services have increasingly monitored European Muslim radicals. Whether it's anti-Muslim bigotry, the large numbers of immigrant and native-born Muslims in Europe, an appreciation of how hard it is to become European, or just an understanding of how dangerous Islamic radicalism is, most Europeans are far less circumspect and politically correct when discussing their Muslim compatriots than are Americans.

A concern for not giving offense to Muslims would never prevent the French internal-security service, the Direction de la Surveillance du Territoire (DST), which deploys a large number of Muslim officers, from aggressively trying to pre-empt terrorism. As Maj. Hasan's case shows, this is not true in the United States. The American military and especially the Federal Bureau of Investigation were in great part inattentive because they were too sensitive.

Moreover, President Barack Obama's determined effort not to mention Islam in terrorist discussions—which means that we must not suggest that Maj. Hasan's murderous actions flowed from his faith—will weaken American counterterrorism. Worse, the president's position is an enormous wasted opportunity to advance an all-critical Muslim debate about the nature and legitimacy of jihad. ...

... Powerfully intertwined in all of this is liberal America's reluctance to discuss Islam, Islamic militancy, jihadism, or anything that might be construed as invidious to Muslims. The Obama administration obviously doesn't want to get tagged with an Islamist terrorist strike in the U.S.—the first since 9/11. The Muslim-sensitive 9/11 Commission Report, which unambiguously named the enemy as "Islamist terrorism," now seems distinctly passé.

Thoughtful men should certainly not want to see a U.S. president propel a "clash of civilizations" with devout Muslims. However, clash-avoidance shouldn't lead us into a philosophical cul-de-sac. The stakes are so enormous—jihadists would if they could let loose a weapon of mass destruction in a Western city—that we should not prevaricate out of politeness, or deceive ourselves into believing that a debate between Muslims and non-Muslims can only be counterproductive.

The great Muslim reformers of the last 200 years have all been intellectually deeply intertwined with the West. The West has stimulated every single great modern Muslim conversation. The abolition of slavery, the study of science, public schools and widespread literacy, the widely felt and growing need for constitutional and representative government—and less meritorious subjects like socialism, communism and fascism—came about because of Westernization. The Westernization, moreover, was usually driven by Muslims themselves...
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