Bret Stephens: A Perfect Nobel Pick
[Mr. Stephens writes the Journal's "Global View" column on foreign affairs, which runs every Tuesday in the U.S. and is also published in the European and Asian editions of the paper.]
Pop quiz: What do Bertha von Suttner, Henri La Fontaine, Ludwig Quidde, Norman Angell, Arthur Henderson, Eisaku Sato, Alva Myrdal and Joseph Rotblat have in common?
Answer: Barack Obama.
If you're drawing blanks on most of these names, don't be hard on yourself: They're just some of the worthies of yesteryear who were favored with a Nobel Peace Prize before disappearing into the footnotes of history.
On the other hand, if you're among those who think Mr. Obama's Nobel was misjudged and premature, not to say absurd, then you really know nothing about the values and thinking that have informed a century of prize giving. Far from being an aberrant choice, President Obama was the ideal one, Scandinavianally speaking.
The peace Nobel is a much misunderstood prize. With the exception of a few really grotesque picks (Le Duc Tho, Rigoberta Menchú, Yasser Arafat), a few inspired ones (Carl von Ossietzky, Norman Borlaug, Andrei Sakharov, Mother Teresa, Lech Walesa, Aung San Suu Kyi) and some worthy if obvious ones (Martin Luther King, Anwar Sadat and Menachem Begin, Mikhail Gorbachev, Nelson Mandela and F.W. de Klerk), most of the prize winners draw from the obscure ranks of the sorts of people the late Oriana Fallaci liked to call "the Goodists."
Who are the Goodists? They are the people who believe all conflict stems from avoidable misunderstanding. Who think that the world's evils spring from technologies, systems, complexes (as in "military-industrial") and everything else except from the hearts of men, where love abides. Who mistake wishes for possibilities. Who put a higher premium on their own moral intentions than on the efficacy of their actions. Who champion education as the solution, whatever the problem. Above all, the Goodists are the people who like to be seen to be good.
Columbia University President Nicholas Murray Butler, who won the Peace Prize in 1931, was a Goodist. In 1910 he wrote that "to suppose that men and women into whose intellectual and moral instruction and upbuilding have gone the glories of the world's philosophy and art and poetry and religion . . . are to fly at each others' throats to ravage, to kill, in the hope of somehow establishing thereby truth and right and justice is to suppose the universe to be stood upon its apex."...
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Pop quiz: What do Bertha von Suttner, Henri La Fontaine, Ludwig Quidde, Norman Angell, Arthur Henderson, Eisaku Sato, Alva Myrdal and Joseph Rotblat have in common?
Answer: Barack Obama.
If you're drawing blanks on most of these names, don't be hard on yourself: They're just some of the worthies of yesteryear who were favored with a Nobel Peace Prize before disappearing into the footnotes of history.
On the other hand, if you're among those who think Mr. Obama's Nobel was misjudged and premature, not to say absurd, then you really know nothing about the values and thinking that have informed a century of prize giving. Far from being an aberrant choice, President Obama was the ideal one, Scandinavianally speaking.
The peace Nobel is a much misunderstood prize. With the exception of a few really grotesque picks (Le Duc Tho, Rigoberta Menchú, Yasser Arafat), a few inspired ones (Carl von Ossietzky, Norman Borlaug, Andrei Sakharov, Mother Teresa, Lech Walesa, Aung San Suu Kyi) and some worthy if obvious ones (Martin Luther King, Anwar Sadat and Menachem Begin, Mikhail Gorbachev, Nelson Mandela and F.W. de Klerk), most of the prize winners draw from the obscure ranks of the sorts of people the late Oriana Fallaci liked to call "the Goodists."
Who are the Goodists? They are the people who believe all conflict stems from avoidable misunderstanding. Who think that the world's evils spring from technologies, systems, complexes (as in "military-industrial") and everything else except from the hearts of men, where love abides. Who mistake wishes for possibilities. Who put a higher premium on their own moral intentions than on the efficacy of their actions. Who champion education as the solution, whatever the problem. Above all, the Goodists are the people who like to be seen to be good.
Columbia University President Nicholas Murray Butler, who won the Peace Prize in 1931, was a Goodist. In 1910 he wrote that "to suppose that men and women into whose intellectual and moral instruction and upbuilding have gone the glories of the world's philosophy and art and poetry and religion . . . are to fly at each others' throats to ravage, to kill, in the hope of somehow establishing thereby truth and right and justice is to suppose the universe to be stood upon its apex."...