Fouad Ajami: 9/11 and the 'Good War'
[Mr. Ajami, a professor at Johns Hopkins University's School of Advanced International Studies and an adjunct fellow at Stanford's Hoover Institution, is the author, among other books, of "The Foreigner's Gift: The Americans, the Arabs and the Iraqis in Iraq" (Free Press, 2007).]
The road that led to 9/11 was never a defining concern of President Barack Obama. But he returned to 9/11 as he sought to explain and defend the war in Afghanistan in a speech to the Veterans of Foreign Wars in Phoenix, Ariz., on Aug. 17. "The insurgency in Afghanistan didn't just happen overnight and we won't defeat it overnight, but we must never forget: This is not a war of choice; it is a war of necessity. Those who attacked America on 9/11 are plotting to do so again. If left unchecked, the Taliban insurgency will mean an even larger safe haven from which al Qaeda could plot to kill more Americans."
This distinction between a war of choice (Iraq) and a war of necessity (Afghanistan) has become canonical to American liberalism. But we should dispense with that distinction, for it is both morally false and intellectually muddled. No philosophy of just and unjust wars will support it. It was amid the ferocious attack on the American project in Iraq that there was born the idea of Afghanistan as the "good war." This was the club with which the Iraq war was battered. This was where that binary division was set up: The good war of necessity in the mountains of Afghanistan, the multilateral war born of a collective NATO decision—versus George W. Bush's war of choice in Iraq, fought in defiance of the opinions of allies who had been with us in the aftermath of 9/11, and whose goodwill we squandered in the cruel streets of Fallujah and the deserts of Anbar.
Our elections last November, this narrative had it, had given us a chance to bring America's embattled solitude and isolation in the world to an end. A man with strands of Islam woven into his identity and biography was catapulted to the presidency. We had drained the swamps of anti-Americanism. Assalam aleikum (peace be upon you) in Cairo, Ankara and Tehran. The great enmity, that unfashionable clash of civilizations, was declared done and over with. A new history presumably began with Mr. Bush's return to his home in Texas.
But it will not do to offer up 9/11 as a casus belli in Afghanistan while holding out the threat of legal retribution against the men and women in our intelligence services who carried out our wishes in that time of concern and peril. To begin with, a policy that falls back on 9/11 must proceed from a correct reading of the wellsprings of Islamist radicalism. The impulse that took America from Kabul to Baghdad had been on the mark. Those were not Afghans who had struck American soil on 9/11. They were Arabs. Their terrorism came out of the pathologies of Arab political life. Their financiers were Arabs, and so were those crowds in Cairo and Nablus and Amman that had winked at the terror and had seen those attacks as America getting its comeuppance on that terrible day. Kabul had not sufficed as a return address in that twilight war; it was important to take the war into the Arab world itself, and the despot in Baghdad had drawn the short straw. He had been brazen and defiant at a time of genuine American concern, and a lesson was made of him.
No Arabs had been emotionally invested in Mullah Omar and the Taliban, but the ruler in Baghdad was a favored son of that Arab nation. The decapitation of his regime was a cautionary tale for his Arab brethren. Grant George W. Bush his due. He drew a line when the world of the Arabs was truly in the wind and played upon by powerful temptations. Mr. Obama and his advisers need not pay heroic tribute to the men and women who labored before them. But they have so maligned their predecessors and their motives that the appeal to 9/11 rings hollow and contrived. In those years behind us, American liberalism distanced itself from American patriotism, and the damage is there to see...
... Our country answered that call, not always brilliantly, for we are fated to be strangers in that world and thus fated to improvise and make our way through unfamiliar alleyways. We met chameleons and hustlers of every shade and had to learn, in a hurry, incomprehensible atavisms and pathologies. We fared best when we trusted our sense of things. We certainly haven't been kept safe by the crowds in Paris and Berlin, or by those in Ankara and Cairo who feign desire for our friendship while they yearn for our undoing.
Read entire article at The Wall Street Journal
The road that led to 9/11 was never a defining concern of President Barack Obama. But he returned to 9/11 as he sought to explain and defend the war in Afghanistan in a speech to the Veterans of Foreign Wars in Phoenix, Ariz., on Aug. 17. "The insurgency in Afghanistan didn't just happen overnight and we won't defeat it overnight, but we must never forget: This is not a war of choice; it is a war of necessity. Those who attacked America on 9/11 are plotting to do so again. If left unchecked, the Taliban insurgency will mean an even larger safe haven from which al Qaeda could plot to kill more Americans."
This distinction between a war of choice (Iraq) and a war of necessity (Afghanistan) has become canonical to American liberalism. But we should dispense with that distinction, for it is both morally false and intellectually muddled. No philosophy of just and unjust wars will support it. It was amid the ferocious attack on the American project in Iraq that there was born the idea of Afghanistan as the "good war." This was the club with which the Iraq war was battered. This was where that binary division was set up: The good war of necessity in the mountains of Afghanistan, the multilateral war born of a collective NATO decision—versus George W. Bush's war of choice in Iraq, fought in defiance of the opinions of allies who had been with us in the aftermath of 9/11, and whose goodwill we squandered in the cruel streets of Fallujah and the deserts of Anbar.
Our elections last November, this narrative had it, had given us a chance to bring America's embattled solitude and isolation in the world to an end. A man with strands of Islam woven into his identity and biography was catapulted to the presidency. We had drained the swamps of anti-Americanism. Assalam aleikum (peace be upon you) in Cairo, Ankara and Tehran. The great enmity, that unfashionable clash of civilizations, was declared done and over with. A new history presumably began with Mr. Bush's return to his home in Texas.
But it will not do to offer up 9/11 as a casus belli in Afghanistan while holding out the threat of legal retribution against the men and women in our intelligence services who carried out our wishes in that time of concern and peril. To begin with, a policy that falls back on 9/11 must proceed from a correct reading of the wellsprings of Islamist radicalism. The impulse that took America from Kabul to Baghdad had been on the mark. Those were not Afghans who had struck American soil on 9/11. They were Arabs. Their terrorism came out of the pathologies of Arab political life. Their financiers were Arabs, and so were those crowds in Cairo and Nablus and Amman that had winked at the terror and had seen those attacks as America getting its comeuppance on that terrible day. Kabul had not sufficed as a return address in that twilight war; it was important to take the war into the Arab world itself, and the despot in Baghdad had drawn the short straw. He had been brazen and defiant at a time of genuine American concern, and a lesson was made of him.
No Arabs had been emotionally invested in Mullah Omar and the Taliban, but the ruler in Baghdad was a favored son of that Arab nation. The decapitation of his regime was a cautionary tale for his Arab brethren. Grant George W. Bush his due. He drew a line when the world of the Arabs was truly in the wind and played upon by powerful temptations. Mr. Obama and his advisers need not pay heroic tribute to the men and women who labored before them. But they have so maligned their predecessors and their motives that the appeal to 9/11 rings hollow and contrived. In those years behind us, American liberalism distanced itself from American patriotism, and the damage is there to see...
... Our country answered that call, not always brilliantly, for we are fated to be strangers in that world and thus fated to improvise and make our way through unfamiliar alleyways. We met chameleons and hustlers of every shade and had to learn, in a hurry, incomprehensible atavisms and pathologies. We fared best when we trusted our sense of things. We certainly haven't been kept safe by the crowds in Paris and Berlin, or by those in Ankara and Cairo who feign desire for our friendship while they yearn for our undoing.