Originally published 01/22/2013
NEW ORLEANS — The “baby dolls,” an on-again, off-again Mardi Gras tradition of New Orleans’ African-American community, are on again.The troupes of women strutting and prancing in bonnets, garters, and skimpy or short, ruffled dresses on Fat Tuesday also are being spotlighted in a new book and museum exhibit that trace their history and modern rebirth.When the predominantly African-American Zulu krewe hits the streets on Fat Tuesday — Feb. 12 — its marchers will include the Baby Doll Ladies, a troupe formed after Hurricane Katrina. They play tambourines and cowbells to accompany their dance, a hip-hop style called bounce.Though Mardi Gras celebrations date from the city’s French founding in 1718, historians say the baby doll tradition started in 1912 when black prostitutes who worked just outside the legal red-light district called Storyville dressed up on Mardi Gras to outdo their legal rivals....
- There are certain moments in US history when Confederate monuments go up
- Charlottesville Violence Spurs New Resistance to Confederate Symbols
- Historians Question Trump’s Comments on Confederate Monuments
- Baltimore Removes Confederate Statues in Overnight Operation
- How the Nazi Flags in Charlottesville Look to a German
- Philip Zelikow says the government should crack down on armed groups of militants
- Conservatives complain that a "Pro-gay U.S. embassy features ‘art’ by anti-Trump professor”
- N. D. B. Connolly says Charlottesville showed that liberalism can’t defeat white supremacy
- Historian William I. Hitchcock schools policymakers: Ike never threatened to use nukes in North Korea
- Ibram X. Kendi asks and answers this question: What would Jefferson say about white supremacists descending upon his university?