Originally published 02/07/2013
Ousmane Kane is Alwaleed Professor of Contemporary Islamic Religion and Society and Professor of Near Eastern Languages and Civilizations at Harvard University.The destruction of the sixth-century monumental Buddha statues of Bamiyan in March 2001 by the Taliban shocked many persons concerned with the preservation of world cultural legacy. Such examples of iconoclasm were not new in Islamic history. In the name of the restoration of the purity of the faith, groups with similar persuasions have destroyed Sufi and Shiite shrines in various parts of the Arabian Peninsula during the nineteenth and twentieth century. But until very recently, few observers believed that such examples of iconoclasm will ever reach the Sahel. Although the Sahelian countries had overwhelming Muslim populations, Islam in Sub-Saharan Africa was believed to be peaceful compared to elsewhere in the Arab World. In most of the twentieth century, no armed Islamic group was to be found anywhere in the Sahel. Very few Sub-Saharans trained in Afghanistan during the Soviet occupation or joined Al-Qaida, and suicide bombing was unheard of until a few years ago. This is not so much because intolerant Islamic groups were not to be found in the Sahel, but they had neither the sophistication nor the logistical and financial resources to challenge state power.
- Here's a look at history of 'religious freedom' laws
- ‘Hamilton’ Puts Politics Onstage and Politicians in Attendance
- Earth Tectonic Plate Simulation Reveals Our Planet Has Changed A Lot In 200 Million Years
- For G.O.P., Support for Israel Becomes New Litmus Test
- Yale’s Beinecke Library Buys Vast Collection of Lincoln Photos
- History's Grandin Wins Bancroft Prize for "The Empire of Necessity"
- Nobel prize-winning scientist writes a history of science
- Ken Burns tackles history of cancer
- If historians have their way, Americans will soon learn how important religion has been in US history
- Role-playing history game gets students jazzed