Mitt Romney's Mormonism as inspired a lot of discussion lately about whether we it is okay to vote against a politician because of their religion. As everyone knows, Mormons have beliefs that seem odd to non-Mormons. Now it turns out that Herman Cain has an unusual supernatural-related belief as well: that the number 45 has a special significance in his life, often appearing as a "sign" of important events. Not too surprisingly, this has been discussed in the leftosphere in posts with titles like "Herman Cain is Even Crazier than You Thought." Here is a thoughtful discussion of whether Romney's religion is something we should care about.Well, should we? I just want to make one point that hasn't been made yet in the discussions I have seen.
A lot of the discussion has been about how "wacky" the religious or supernaturalist beliefs of Cain and Romney supposedly are. My point is this: I don't think that the "wackiness" of a religious belief matters at all. The simple reason is that, in my experience, it does not correlate with anything else, including wackiness of non-religious beliefs.
As a senior in high school, I lived in a town (Santa Rosa, CA) that had a substantial Mormon community. I knew several Mormon teenagers and though I was already an atheist I even attended services in their church a couple of times. (No, I wasn't flirting with Mormon beliefs. I was flirting with a Mormon girl.)
These people, one and all, were as industrious, rational, well-adjusted and decent as anyone you would hope to meet. On the one hand. On the other hand, they believed things like -- that (some) people become gods when they die, that Satan is the estranged brother of Jesus, and that American Indians are descended from the lost tribes of Israel.
Facts of the latter sort seemed to have no effect on facts of the former sort -- unless it was a beneficial effect! .
I see a much more general phenomenon here. I have often noticed that distinctively religious belief, in general, not just the "wackiness" of such beliefs, is curiously insulated from the rest of life, and in particular from beliefs about other things. (This is one of the things that inspired philosopher Georges Rey to write brilliant paper, Meta-Atheism: Religious Avowal as Self-Deception.)




