Why Guernica Speaks to Us Now More than EverNews Abroad
Announcing the policy, an official declared proudly that “the sheer size of this has never been seen before, never been contemplated before.” But that is not true. Apocalyptic destruction has always been part of the human imagination. What is new in the past century or so has been the rivalry between military technology and ordinary people’s comprehension of its capacities. With each new advance in previously unimaginable destruction, writers and artists have sought ways of extending their own range or developing their practice to apprehend and protest against the latest outrage.
How can our powers of thought — of language, or of art — cope with the enormities of war, in particular with the terrifying force of aerial bombardment? How can they express the range of inexpressible terror, grief and fear without exaggeration, sentimentality, or simply failing to match the scale and meaning of the event? How can they find words adequate to communicate the pain it causes? There is no language readily available to express what exceeds its grasp. Susan Sontag observed after 9/11 that “all the principal figures in the American government” seemed to be “at a linguistic loss, as they searched for images with which to encompass this unprecedented rebuke to American power and competence.” This challenge to articulacy is another reason why the concept of total war was one of the most fearsome ideas to emerge in the 20th century.
A threat is powerless without some assurance that it is well-founded. The first, and still in some ways the most striking, demonstration of this new power came in April 1937, when the ancient Basque town of Guernica in northern Spain was almost completely destroyed by the high explosive and incendiary bombs of the German Condor Legion. As the title of Picasso’s painting, the name of Guernica has become synonymous with the inhumanity of bombing civilian targets. But since then, civilians have more and more frequently been made the target of wartime bombing. Death, destruction and demoralization have grown increasingly intertwined as military powers search for rapid victory. The fact that rapid victory has seldom been forthcoming doesn’t seem to matter.
Picasso’s painting, neither abstract nor realist, was also an emblem of modernism, its form sanctioned by its subject. But technology and art are not totally separate spheres. The imaginations of artists and writers help to create the weapons and the theaters in which they are used. Before bombing became a reality, it was an idea —an attractive, appalling, apocalyptic one, because the air had no frontiers. The threat of sudden and indiscriminate destruction from the skies reawoke and incorporated older, millennial, fears and repackaged them in fictional visions of explosives or gas or bacteria dropped on to the civilian population of cities.
A whole genre of future-war novels flourished in the 1920s and 1930s, feeding popular political moves to disarmament as well as helping to intensify anxieties about a second world war. The same key images and tropes were repeated time and again, and they reappeared in the rhetoric of politicians and in the arguments of military and air force strategists. At its heart was the idea of calamity, the belief that a civilian population would not be able to cope with the unprecedented experiences of massive air bombardment, that they would panic, civilisation would collapse and continued war be impossible. The first to launch an attack would be the winner. What after all was civilization? people were asking.
Back to "shock and awe." Hit by waves of bombing attacks, both massive and spectacular, arguedthe policy's authors Harlan K. Ullman and James P. Wade, the adversary loses the will to carry on. The assault must be so overwhelming that it “paralyses or so overloads an adversary’s perceptions and understanding of events” that they cease to be able to function effectively. It means destroying the psychological co-ordinates of the enemy by controlling not only land, air, sea and space but also the “ether” in which information is passed and received. “This requires signature management throughout the full conflict spectrum — deception, disinformation, verification, information control and target management — all with rapidity in both physical and psychological impact.” Violence and lies, as always, are hard to counter and impossible to separate. Ullman has argued that the U.S. attack on Iraq did not use shock and awe tactics as he envisaged them, which could have enabled the U.S. "to win the war without fighting." But since H.G.Wells and Douhet first imagined bombing raids, this has always been the argument for masive force, yet civilian morale never seems to be destroyed.
But the ethics of spectatorship are just as problematic. Watching the air force of an advanced industrial country relentlessly bombing defenceless rural villages and killing and dismembering their inhabitants calls for something more than mere testimony. For writers and artists, the difficulty is more than just representational. The sublime of this horror, this terror, goes far beyond the aesthetic: yet the task is to use the aesthetic resources of language or visuality to create ways of seeing that transcend mere pathos or anger or critique, to recognise the extent to which our whole lives, including the language available to us, are necessarily implicated in these acts of war.
There is no prospect of a let-up in the use of bombing. It does nothing to improve the plight of the civilians who are bombed, usually poor, mostly innocent, all undeserving of the long-distance acts of power that deprive them of their children, parents, limbs, sight, homes, possessions, water, livelihoods and everything except an intense awareness of the injustice of being made into pawns in other people’s political conflicts. The chief task facing writers and artists today is to apprehend and reveal the interplay of fantasy and reality in all this.
When those bombs fell on a small Basque town in April 1937, they gave reality, and ways of thinking about it, to a fear that millions felt. That poets, writers and film-makers, musicians and artists of all kinds are still drawn to the example of Guernica is a testimony to the way in which thinking about war and peace, present and future, still takes place under a sky that may one day fall on all our heads.
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Arnold Shcherban - 6/14/2007
In addition, and that it seems the main point of the Gernika's article,
it is not less immoral and criminal to "shock and awe" cities and villages than 9/11 terrorist act.
James Martin - 6/6/2007
If you made any sense of this 'kill-your-own book review' then your a damn genius - or insane.
Frank Richard Trombley - 6/4/2007
Reviving an old theory and giving it a new name is a great danger in policymaking. The indecisive effects of indiscriminate bombing on civil populations in WW II largely refuted Douhet's theories till the advent the atomic bomb lent them some justification. A neo-Douhetism using conventional weapons of much greater explosive power had to be re-invented because of international condemnation of, and the pragmatic need to avoid, a 'war to end civilisation'. It was re-packaged at the policy level by misusing term 'shock and awe'. As it turned out, the people most impressed with its misguided application of the principle were mostly unthinking pundits, who read their subjective, self-congratulatory impressions into the minds of Iraqi policymakers, soldiers and citizens. The 'American way of war' as a phenomenon of political behaviour needs a panel of anthropologists to examine why it is that some policymakers think that putting on the noisiest and brightest display would make the Iraqis afraid to fight. Some would argue that this reveals denigrating attitude towards supposed 'primitives' who should know that they cannot win a modern war.
daniel mintz - 6/4/2007
This piece is a well-written reminder that war criminals walk among us still.
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