Researchers may have found skull of Copernicus
The findings have aroused excitement in Poland, where Copernicus is regarded as a national hero. But they have also forced Poles to make some uncomfortable reckonings with history, such as the question of whether Copernicus was Polish at all.
There's also the complicated role in Copernicus's legacy played by the Roman Catholic Church, which suppressed his research as the work of a heretic for almost 300 years after his death, but is now sponsoring the effort to identify his remains.
Historians had long suspected that Copernicus was buried in the Gothic cathedral on a hilltop overlooking Frombork, where he worked as a canon for decades while dabbling in astronomy on the side. But the task of determining exactly where was made all the more difficult because Swedish invaders repeatedly ransacked the crypts beneath the cathedral in the 17th century. Dozens of long-deceased Fromborkians were buried and re-buried on top of each other, turning the church foundation into a giant boneyard.
Jerzy Gassowski, the archaeologist who led the search for Copernicus, said he almost turned down the assignment when he was asked by church officials in 2004 to help. "I said, 'No -- that would be like trying to find a needle in a haystack,' " said Gassowski, chairman of the Institute of Anthropology and Archaeology at the Pultusk School of the Humanities, near Warsaw. "I did not believe for one minute that we would discover him."
Nicolaus Copernicus was born in Torun, Poland, in 1473, and moved to Frombork in 1510. Shortly after arriving, he began formulating radical theories about astronomy, including the idea that Earth circled the sun, rather than vice versa. Catholic leaders declared Copernicus's work immoral and theologically incorrect, placing it on the church's Index of Forbidden Books, where it remained until 1835.
Around that time, historians began to show renewed interest in Copernicus. Unsuccessful searches for his final resting place were conducted in 1802 and again just before the outbreak of World War II.
Under its post-war communist government, Copernicus was celebrated in Poland as a national icon. But his burial site remained a mystery, in part because church leaders were not eager to allow communist functionaries to dig up their property.
That obstacle was removed with the fall of the Iron Curtain in 1989. But it wasn't until 2004 that another organized search began, on the instruction of the auxiliary bishop of Warmia, a region of northeastern Poland that includes Frombork.
The bishop, Jacek Jezierski, said his primary motivation was to bring some order to the jumbled mess of skeletons lying under the cathedral. But he acknowledged that it was important for the Catholic Church -- and Poland -- to give the astronomer his due place in history.
"Among Poles there is a strong feeling of pride and sense of close bonds with Nicolaus Copernicus," Jezierski said. "We have to bury him with due respect. This will be the homage paid by the church to Nicolaus Copernicus."
Although he was born and buried in modern-day Poland, the astronomer spoke German and may have had German ancestors -- a fact that is occasionally trumpeted by German newspapers and magazines, which rank Copernicus as one of the most eminent Germans of all time.
Such claims gall many people in Poland, where resentment is still acute over long German and Prussian occupations of their land. And that has added a touch of politics to the search for his body.
"There is this delicate issue of his nationality," Jezierski said. "After World War II, this matter was given immense attention, and his Polishness was stressed very strongly. But it is not so easy. We know that his family was undergoing the process of assimilation as Poles. We know that he wrote in Latin, but probably spoke German in everyday life."
Whatever Copernicus's nationality, a team of archaeologists set out last August to find him, digging a large, eight-foot-deep hole in the floor of the Frombork Cathedral. The precise spot was chosen under the guidance of a local historian, who had combed through church archives to examine burial practices from the Renaissance era.
After several days of painstaking work, the crew had uncovered more than a dozen skeletons, but none that appeared to be a man of Copernicus's age.
The excavation pit was growing so deep that the crew feared it might destabilize the foundation of the massive cathedral, and they prepared to call off the search. Poking around in the dirt one last time, however, they discovered another skull.
It was missing its lower jaw, but an anthropological examination indicated that it belonged to a man about 70 years old who had suffered a broken nose. This raised the level of excitement, because contemporary portraits of Copernicus suggest his nose was crooked.
The skull was taken in a box to Warsaw and given to Dariusz Zajdel, an examiner with the Central Forensic Laboratory of the Polish national police. Zajdel specializes in using computer techniques to reconstruct the facial images of corpses found at crime scenes, and he occasionally helps Polish anthropologists with older cases. But he wasn't told where this skull came from or who it might be.
After a few weeks of analyzing the bone structure and other features, Zajdel came up with a computer-generated image of an old man with stringy white hair, bushy eyebrows and a prominent nose. It bears a fair resemblance to portraits of Copernicus.
"Every Pole has a certain image of Copernicus," Zajdel said. "So it was good to keep me in the dark, because otherwise I might have been biased. When I learned that this might be Copernicus, I felt a burden of responsibility."
Gassowski, the archaeologist, said he is now "99 percent certain" that the skull belonged to Copernicus.
The only way to eliminate doubt is to match DNA from the skull with a sample from a known descendant or relative of the astronomer. That won't be easy, since Copernicus had no children.
But researchers think they have a solution. They are now preparing another excavation to look for the remains of Copernicus's uncle, the former bishop of Warmia, who is also believed to be buried in Frombork Cathedral. Exactly where, no one is sure.
comments powered by Disqus
Thomas Reimer - 3/2/2006
The city was then called Frauenburg, and during Nikolaus Kopernikus' life was in that part of Prussia (West Prussia) which had revolted against the Teutonic Order in 1454. The nobles and cities chose the King of Poland as ruler in personal union (like England and Scotland before 1707). It was not part of Poland, and there is no shred of evidence that the German burghers of either Thorn or Frauenburg were undergoing any assimilation at all. Indeed the Parliament (Preussischer Landtag) used German exclusively, even the Pomoranian/Kashub nobles from Western West Prussia did so in the Landtag. Assimilation began only a century after "Royal Prussia" (as opposed to what after the split remained with the Order) was forcibly incorporated into Poland at the Union of Lublin in 1569, and even then the inhabitants, esp. of the cities of Thorn (fd 1230 by the Teutonic Order, always mainly German-inhabited till 1945), Danzig (German city fd 1220s next to a Pomoranian--not Polish--village), and Elbing, (fd 1237 by the Teutonic Order), became autonomous and thus remained mainly German till reunified with the rest of Prussia in the late 18th century. So did my ancestors, peasants in villages around Stuhm and Marienburg.
Poles should grow up, and feel shame over the Vertreibung of the native German population, instead of sinking to the level of average Turks talking about Armenians or Smyrna Greeks (when will we get Turks to claim Onassis as their own, since he came from present-day Turkey, and lament the long Greek occpation of the region?).
- The Memorial Where Slavery Is Real
- Thomas Piketty accuses Germany of forgetting history as it lectures Greece
- Greek ‘No’ May Have Its Roots in Heroic Myths and Real Resistance
- 150 years later, schools are still a battlefield for interpreting Civil War
- Where are America's memorials to pain of slavery, black resistance?
- Historian: "I don’t want my students to simply choose sides in a polemic between heritage and hate"
- Harvard’s Nancy Cott says the Chief Justice in the gay marriage case has a stilted idea of the history of marriage
- Did a historian who said he’s a victim of McCarthyism get the story wrong?
- Stephanie Coontz’s work on the history of marriage cited by the Supreme Court.
- How Does It Feel To Have One’s Work as a Historian Cited by the Supreme Court? Cool. Very Cool. Thank You Very Much.