The Problem of Israel in the Modern WorldRoundup
tags: terrorism, Israel, Palestine
... Zionist strategy has always been to seize the moment when they can take-over all of Palestine. In 1947-8, under cover of conflict, 78% of historic Palestine was transformed into “Israel.” In 1967, Israel seized the opportunity to take-over the remaining 22% of Palestine. Israel justified the 1967 war as self-defence; thus they are blameless; just as they are in the recent disproportionate destruction of civilians in Palestine and Lebanon. Israel is the perpetual victim; the little David facing the Arab Goliath. Israel never initiates; it only responds.
There is little historic or contemporary evidence that the Israeli military, which runs the country and shapes its mental outlook, has a shred of commitment to a Palestinian state. Liberal critics who rail against the “occupation” of the West Bank or the Gaza and the settlements and the capture of Jerusalem are correct, but only from the Palestinian point of view. Israel is doing everything in its power, day after day, minute after minute, and one stone at a time, one olive grove, one goat at a time, to destroy the possibility of a Palestinian state. If it did exist, it would be tiny, fragmented, weak–an act of Palestinian surrender and humiliation.
Don’t we see through Israel and US games? Hamas was elected in democratic elections. US-Israel and the EU have done everything possible, short of utter starvation of the people, to destroy Hamas (and Hezbollah). They keep telling Hamas that they have to lay down their arms, and recognize Israel. But what are Israel’s borders to be recognized? Where are they drawn? Hamas might well agree to return to the 1967 borders with all settlements dismantled. This is just a wicked charade being played out on the international scene, and many fall for it, including Canada’s right-wing Prime Minister, Stephen Harper.
We in the west have a hard time seeing what is before our eyes. Another logical error, which we see committed all the time, is to talk of the “cycle of violence” in the Middle East. From our vantage point in Canada, we imagine both are to blame, tanks and F-16s on one side, suicide bombers on the other. Aren’t human beings violent creatures–we mutter to ourselves: just an endless cycle of violence. But the Israel/Palestine story is not one of moral equivalence. It is a story of brutal dispossession and oppression of one people by another; it is not simply a sort of Greek tragedy. The idea of a cycle of violence leaves Israel once again not guilty. Everyone is not an innocent victim.
At this point, one can see where the idea of enemies talking it out can be premature. You feel my pain, I will feel yours. If only we could listen. I’ve suffered, you’ve suffered. Let’s talk. But it is not true that Palestinians have not heard the Zionist story. They have heard it ad nauseum and have heard enough about Jewish suffering. Both sides do not need to listen. It is Israelis and Jews who need to listen. There is lots of evidence–from Jewish Israeli commentators–that most Israelis scarcely give two hoots about the sight of a white-scarfed women scrubbing through the rubble of a bombed out building for a trace of her child.
Can you imagine both sides in apartheid sitting down to talk and listen to one another? What form would the suffering of the white perpetrator of apartheid take? That’s the point, isn’t it–there is a perpetrator, there is a victim; there is an oppressor; there are the oppressed.
Funerals, observes the great Palestinian poet, Mourid Barghouti, are an “integral part of the lives of Palestinians wherever they were, in the homeland or in exile, in the days of their calm and the days of their Intifada, in the days of their wars and the days of their peace punctuated by massacres.” Thus, when Yitzhak Rabin spoke so eloquently of Israelis as absolute victims, and the eyes of those in the White House and the whole world grew wet, Barghouti said that he “knew that [he] would forget for a long time his words that day: “ We are victims of war and violence. We have not known a year or month when mothers have not mourned their sons.”
Barghouti says that Rabin “knew how to demand that the world should respect Israeli blood, the blood of every Israeli individual without exception. He knew how to demand that the world should respect Israeli tears, and he was able to present Israel as the victim of a crime perpetrated by us. He changed facts, he altered the order of things, he presented us as the initiators of violence in the Middle East and said what he said with eloquence, with clarity and conviction.”
Rabin told his story of soldiers returning from war, covered in blood, and funerals where those in attendance could not look into the eyes of grieving mothers. In a remarkable passage in the brilliant book, I saw Ramallah, Barghouti argues compellingly that it is “easy to blur the truth with a simple linguistic trick: start your story from “Secondly.” Yes, this is what Rabin did. He simply neglected to speak of what happened first. Start your story with “Secondly,” and the world will be turned upside-down. Start your story with “Secondly”, and the arrows of the Red Indians are the original criminals and the guns of the white men are entirely the victim….You only need to start your story with “Secondly”, and the burned Vietnamese will have wounded the humanity of the napalm, and Victor Jara’s songs will be the shameful thing and not Pinochet’s bullets, which killed so many thousands in the Santiago stadium. It is enough to start the story with “Secondly”, for my grandmother, Umm ‘Ata, to become the criminal and Ariel Sharon her victim” (pp. 177-78).
Zionism has been a beautiful dream for many Jews. But Zionism from the ‘standpoint of the victim’ is not a pretty picture. ...
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